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In reply to by Michael Lewis

Otter Bob on 15 March 2018

Change of Heart

Mike,

You better listen again to #250, beginning at 28:45. Peter’s reply here is right on point:

More significantly though, I explicitly go on to say that I am looking forward to trying to understand them when I get that far. So how do you extract from this the idea that I am recommending that anyone ignore the tradition in question, or plan to do so myself?

Whereas your remark:

I have to say, I can't listen further, and that's a real shame, because I have learned so much from your work. And I hope, in order that justice might be done to these thinkers who mean so much to me, and for the sake of a just view of philosophy *as a whole*, *without* any gaps, that the podcast never reaches the twentieth century. I don't think justice would be done - not without a serious change of heart.

is itself a misconstrual of Peter's remarks here and an injustice to the whole enterprise of HoPWaG. It’s someone else that needs a serious change of heart. Personally I don’t care in what prejudices you indulge. But I think you owe an apology to at least Peter’s non-existent sister who (never) writes the scripts for the broadcast. 

sreenivas on 5 March 2018

A question...

Sir:

First of all let me thank you both for this wonderful series of podcasts.  I have been trying to educate myself in philosophy in general and the indian philosophy in particular and this series has been a godsend for me.  I have now heard all the episodes at least once and several episodes many times over.

I dont claim to understand all the issues fully but one thing struck me as I tried to understand each school.  All the schools rely on examples drawn from nature or everyday life to propose and support their position on metaphysics, epistemology etc.  It seems logical and justified for schools such as the charvaka, the naiyayikas since they do not deny the reality of this world and everyday experience.  But it seems incongrous for other schools since they all deny the self and worldly reality to some extent.  Particularly egregious is the case of sankara's advaitha who deny everything other than brahman.

I am not capable of articulating it in philosophical terms but isn't it a contradiction for any philosophical school to justify its position by using the very things it is holding to be false or unreal? 

I am not trying to be frivolous or flippant but this troubles me.  If language is the ultimate limit of our knowledge (mimamsakas? Wittgenstein?) and everything one communicates is through language (which is necessarily of this world) then how can one deny this reality using the very same language?  Or postulate about some reality beyond which is by definition not within the reach of language?

Thanks once again for the wonderful podcasts and the education you have provided through them.

- Sreenivas

In reply to by sreenivas

Peter Adamson on 5 March 2018

Expressing the inexpressable

Hi there! Thanks, I'm glad you have found the podcasts so rewarding.

The point you are raising is indeed a deep and difficult one. It often arises as a (pretty easy) way for opponents of these radical schools to refute them: like, if Parmenides/Shankara/Nagarjuna/Meister Eckhart/Sufis are right in the things they say, then they can't say them at all, since their theories undermine the possibility of true language, or perhaps even the existence of language (and/or thought). As your mention of Wittgenstein perhaps anticipates, one idea is that language is like a ladder one throws away: it takes one beyond the illusory phenomenal world and is used as a mere instrument to escape that world. Of course the authors in question also often use language in non-straightforward ways, e.g. with metaphors, and it is less clear that such uses would be undermined. Of course even monists, skeptics etc will have to admit that there is an "appearance" somehow overlying the genuine reality that is one, or nothingness, etc, and the language they use is all used within that world of appearance. So it could be argued that their use of language is no more puzzling than the central fact that true reality does differ from the world of mere appearance. In any case I believe this is among the most central issues in philosophy, and it arises in pretty well all traditions, which is one reason that I am comfortable with thinking of mysticism as part of the history of philosophy: it is the mystics who come to grips with this problem most directly.

Christos Loulos on 12 February 2018

Encouragement

Greetings Peter,

I'll keep it short. What you are doing is very important and the quality of the podcasts are very good.

I encourage you to keep up the good work and to continue with this series as far as possible. You are expanding minds.



 

In reply to by Christos Loulos

Peter Adamson on 12 February 2018

Encouraged

Thanks! I will do my best. I have to say that having people write in with encouragement like that does keep me going.

Shane on 8 February 2018

Thank you

Hey Peter!  I downloaded your podcast with the intention listening to only the stoic-related ones.  Despite my initial plan, I decided to check out the first episode anyways.  Just a few weeks later, I am already twenty episodes in...

I think your podcasts are very effective!  You yourself are an excellent speaker and I appreciate the manner in which you deliver your content.  I believe you speak honestly - with little bias.

Do you have any other projects your working on?  Do you study strictly philosophy?

Thanks a lot man!

Shane

In reply to by Shane

Peter Adamson on 9 February 2018

other projects

Thanks, glad you like the podcast! I pretty much stick to philosophy which is also my day job (I am a philosophy professor in Munich), though I do also have side interests in watching Buster Keaton movies and eating almond croissants.

Karl Young on 31 January 2018

Hiawatha

Hey Peter,

Love your work; I'm currently going through both sets of podcasts in series (i.e. without any gaps) and am having a rolliking good time; I intend to purchase the books at some point in the near future (an aging mind is a terrible thing !). But one question has been dogging of me of late and I can't help it ask. What formative experience led to the frequent (and enjoyable) cameos by Hiawatha and his ungulate bretheren ?

In reply to by Karl Young

Peter Adamson on 31 January 2018

Hiawatha

Glad you are enjoying the podcast! Your question about Hiawatha calls on me to usher you behind the curtain to the production process here at HoPWaG. Firstly we should clarify something very important which is that Hiawatha is female (I think I probably only decided this some time after introducing her so it may not be explicit in the episodes you've heard so far). Fortunately she rarely reads the comments here on the site so I guess there is little chance of her being offended.

Secondly, the name: this actually comes from a strange conversation where I invited a child to name the giraffe I was going to be using as an example in my podcast, and what she said (we aren't sure what it was) was misheard by my brother as "Hiawatha" which all agreed was a splendid name. So it is a philosophically interesting case: she was "baptized" as Hiawatha without anyone actually intending this to happen.

In reply to by Peter Adamson

Karl Young on 31 January 2018

Thanks for the elucidation

Thanks for the elucidation and behind the scenes production details ! Sounds like this could lead to a whole episode on reference by the time you get to Kripke et al., and also yet another cautionary tale re. the Internet. I was at first unsure of Hiawtha 's gender so decided to check the Internet re. the historical Hiawatha to try to make sure to avoid causing offense. So much for that... (though I do hope that the actual referent is in fact shielded from my offensive behavior !)

In reply to by Peter Adamson

Irfan on 31 January 2018

Hiawatha / Hayath

I always suspected Hiawatha was a play on the Arabic word, "Hayaath" or "Life" :)

regards

Irfan

In reply to by Irfan

Peter Adamson on 1 February 2018

Haya-watha

Um... right! That's what I will say from now on.
 

Dave Quinn-Jacobs on 27 January 2018

Just Thanks

I just wanted to say a simple Thank You for this series. I received a BA in Philosophy more than 35 years ago, but never felt I had a comprehensive perspective on the history. I listen nearly every day to at least one episode.

Larry Hettinger on 24 January 2018

Love these podcasts

This series of podcasts has been an enormous gift, as far my experience is concerned.  I'm only up to around Episode 105 or so, and feel like my lifelong interest in Philosophy (I'm 64) has been greatly enriched.  Many thanks!

In reply to by Larry Hettinger

Peter Adamson on 24 January 2018

Podcasts

Thanks! Glad you enjoy them, and I hope the next couple of hundred episodes live up to your expectations...
 

John Mossman on 17 January 2018

Thank you!



I just want to thank you for your amazing podcast.  I am soon planning on returning to school after a long 10 year break. You are helping me prepare

for this as I have learned, and re-learned, so much from your show!  I have your books in my Amazon shopping cart and cannot wait to read them. 

In reply to by John Mossman

Peter Adamson on 18 January 2018

10 year break

I'm glad you like the series! Thanks for getting in touch and of course for getting the books, I really appreciate it.

Xaratustrah on 30 December 2017

Arabic Names

Hi Peter,

I was wondering why in some publications a mix of Arabic and English is preferred in words like Mu'tazilites and Ash'arites instead of either fully transcribed arabic Mutazila and Asharia or at least versions of the former just without apostrophes?

Cheers!

 

In reply to by Xaratustrah

Peter Adamson on 31 December 2017

Arabic names

I have been wondering that for years! I think probably the reason is that if you are writing for an audience that doesn't know Arabic, then you might hesitate to write for instance "Muʿtazila" because it wouldn't be clear that it is even a plural noun. Compare the fact that we usually say in English Shiites, not Shiʿa. If I read a non-Anglicized plural that would not bother me but I guess I would take it as a sign that the author thinks they are writing for other scholars and not a broader audience.

In reply to by Peter Adamson

Irfan on 11 January 2018

Dear Peter and Xaratush

Dear Peter and Xaratush

In my opinion the apostrophe in words like Muʿtazila is because of the way "Ayn" is pronounced in Arabic. If you write Muʿtazila in Arabic, it will be "Miim", "Ayn", "taa", "zaay", "laam", "alif" ..... (refer to the attached image). And generally, in most dialects, "Ayn" is pronounced with a throaty emphasis which gives it a dinstinctive delay. 

Secondly, many thanks for the beautiful podcasts Peter. You voice is my constant companion during my daily walks around the streets and forests surrounding Ottawa. I went about it in little non-linear fashion, starting with Islamic philosophy, moving to Indian and now approaching Medieval to be followed by Classic. This might be because I was born in the Islamic tradition, raised in the Northern Himalayas of the Indian sub-continent and then migrated to North America. So, I guess I am re-tracing the route of my own physical evolution. I can see on the MapTracker app that about 20 people in Ottawa have visited your website, and I wonder if anyone of those kindred souls read this comment, please respond back .... so we can connect and discuss "Peter's Stories" :) :) .... 

much regards

~ Irfan, Ottawa.

 

In reply to by Irfan

Peter Adamson on 11 January 2018

Ottawa

Thanks! I guess you haven't been walking around listening to the podcast in Ottawa the past week though, hasn't it been like -25 degrees celsius there?

In reply to by Peter Adamson

Irfan on 11 January 2018

Yes, you are right. Last week

Yes, you are right. Last week was brutal. -25C, with "feels like" reaching -40C. However, we are back to normal life again. Today is +5C. 

Tomas Hernando… on 25 December 2017

Byzantine philosophy?

Hello Peter,

I seem to remember you mentioning in an episode that after finishing medieval philosophy, you will move on to philosophy in the Byzantine empire. Am I remembering that correctly?

Thank you,

Tomas

In reply to by Tomas Hernando…

Peter Adamson on 25 December 2017

Byzantine philosophy

Yes, that's right: the series on Byzantine philosophy will start with episode 301. I will post a projected episode list on the blog shortly before it begins.

In reply to by Peter Adamson

Tomas Hernando… on 25 December 2017

Byzantine philosophy

Thank you Peter.

Otter Bob on 20 December 2017

just a little bitty request

Darn it, Peter. We have to get Julian to work on this: Those of us following and thinking intently on the philosophical problems want to know what others are thinking on an issue even if we did not comment on an episode. Also, listeners are still commenting at much later times than that of the podcasting of any particular episode. We need a way to hit REPLY and truly activate “notify me when new comments are posted” without having commented or have another rectangle, say NOTIFY, that equally informs us that another comment has been posted to an episode in which we are most interested but did not comment. This neither is metaphysically impossible nor requires another possible world. And (since I'm being so demanding) we need to do this retroactively to Episode 1 since The History of Philosophy without any gaps will live for eternity (or a smidgen less).

P.S. I'd be willing to do some of the grunt work here in my golden years, if Julian shows me how.

In reply to by Otter Bob

Peter Adamson on 20 December 2017

Notifications

So, you mean you want to be able to hit a button that says "notify me whenever a comment is posted on this episode page," right? I can ask him whether this is possible.

In reply to by Peter Adamson

Otter Bob on 20 December 2017

Exactly and "whenever" puts

Exactly and "whenever" puts it much more succinctly than I did.  I think I am asking way too much, but I also think it would be a very worthwhile feature of this podcast and may be an example to others.

John B on 9 December 2017

Series on Chinese philosophy?

Hello! 



Great podcast! Do you plan to add a series on Chinese philosophy?  I would personally be interested, and I think it is the most conspicuous gap in the current collection. 



Thanks! 

In reply to by John B

Peter Adamson on 10 December 2017

China

yes, I hope so. The hope would be to do that after the upcoming series on Africana philosophy which will keep appearing in alternating weeks with European philosophy, and that will take a couple of years. So, maybe in 2020 or 2021?

Kieran Boylan on 7 December 2017

pUBLISH DATE OF NEXT BOOK

When is Vol 4 coming out?

In reply to by Kieran Boylan

Peter Adamson on 7 December 2017

Next book

Thanks for asking! That will be on medieval philosophy and should appear in mid or late 2018. I have been revising the scripts for it already and expect to submit the manuscript in the first couple of months of 2018 so then it is just a question of how long it takes to produce from there. And the volume on Indian philosophy co-authored with Jonardon Ganeri should come out not too long after.

Gino Jabbar on 20 November 2017

babylonian Philosophy

Greetings,

I was wondering if you knew of any good sources for learning about Babylonian / mesopotamian philosophy?

Love your content.

Many thanks

Gino

In reply to by Gino Jabbar

Peter Adamson on 22 November 2017

Babylonian philosophy

Actually we will have an episode about this next year when we kick off the Africana series (obviously Babylonian is not African but we wanted to have it as context for ancient Egypt, plus it is a chance to cover it having failed to do so when I first launched the podcast series back in 2010). So, stay tuned for that, but here is what we are going to give as "further reading" for that episode.

• Y. Cohen, Wisdom from the Late Bronze Age (Ann Arbor: 2013).

• E. Dalley (trans.), Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others (Oxford: 1989).

• B. Foster, Before the Muses: an Anthology of Akkadian Literature, 2 vols (Bethesda: 1996).

• W.G. Lambert, Babylonian Wisdom Literature (Oxford: 1960).

• W. Burkert, “Prehistory of Presocratic Philosophy in an Orientalizing Context,” in P. Curd and D.W. Graham (eds), The Oxford Handbook of Presocratic Philosophy (Oxford: 2009), 55-85.

• O. Neugebauer, The Exact Sciences in Antiquity (New York: 1969).

• T. Oshima, Babylonian Poems of Pious Sufferers: Ludlul Bēl Nēmeqi and the Babylonian Theodicy (Tübingen: 2014).

• K. Radner and E. Robson (ed.), The Oxford Handbook of Cuneiform Culture (Oxford: 2011).

• F. Rochberg, The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture (Cambridge: 2004).

• D. Snell (ed.), A Companion to the Near East (Oxford: 2005).

• M. Van De Mieroop, Philosophy Before the Greeks: The Pursuit of Truth in Ancient Babylonia (Princeton: 2016).

Dan Urbach on 17 November 2017

Translations of Plato

I'm still at the Plato stage of your wonderful podcast.  You mentioned your version of Plato (complete works) that you would want on a desert island.  If it is in English, would you kindly tell us who the translator is?  Thank you.

In reply to by Dan Urbach

Peter Adamson on 18 November 2017

Plato

What you want is the Hackett collection edited by Cooper, the translations are by lots of different people actually. I believe it is even available in paperback, though for the desert island you may want something more robust.
 

In reply to by Peter Adamson

Dan Urbach on 18 November 2017

Plato

Thank you!

Benjamin on 13 November 2017

Thanks!

Thank you very much for making this podcast! I can only imagine how much work that has been.

But I think it was well worth the effort, the result is very entertaining, and I really like the in-depth coverage of even obscure thinkers.

I hope you enjoy making this podcast as much as I do listening to it!

In reply to by Benjamin

Peter Adamson on 15 November 2017

Enjoyment

Yes, I do enjoy making the podcast, and as you can imagine I am learning quite a lot by doing it (though I may be forgetting stuff as fast as I am learning it). Probably my favorite part though is hearing from listeners like you, so thanks for getting in touch!

Cullen Gerst on 12 November 2017

a century

Hi Peter,

I am writing on the occasion of just having passed my hundredth episode of THOPWAG. First of all, thank you. You always break down but never water down ideas (I have no background in philosophy), condense (by necessity) but don't leave gaps (naturally), and all with an entertaining sprinkling of questionable puns. Also, who knew the history of philosophy was good to work out to! ... Of course my listening has surged and ebbed — the Hellenistic schools had me holding on to the edge of my exercise bike, the neo-Platonists not so much — but even when my mind wanders, and I can't remember which Cappadocian you're talking about, I find myself pleasantly afloat on the vastness of human thought. So cheers, thanks again, and may you one day "catch up" with history, so that you can truly say, at the end of the final podcast, "... and then I said the words I am saying right now!"

Yours sincerely,

Cullen Gerst

Berkeley, CA

In reply to by Cullen Gerst

Peter Adamson on 15 November 2017

Catching up

Right, I had the similar idea that someday I could have episodes that begin, "this week on the History of Philosophy: this week in the history of philosophy." But it will be a while until I can use that joke.

Dan Kemp on 31 October 2017

Sixteenth Century Philosophy/Theology

Hi Dr. Adamson,

I am wondering if you plan to spend some time on sixteenth century protestant philosophy. Even if you don't plan to deal with the debates on free will or reason, I think you might be interested in the ethical thought of that period. So here's my case. First, the chapters that exist on that period in histories of ethics written by philosophers (you won't blame me if I don't name names) wouldn't pass muster if studied with the same care as other periods. Second, the thought of that period is intrinsically interesting and beneficial. For instance, I just gave a paper to the historical society on the way Peter Martyr Vermigli completes Aristotle's function argument. I have another paper in the works on how Vermigli uses Aristotle's discussion of arguing "to or from first principles" to interpret the 'Nicomachean Ethics' as a whole, and how this interpretation in turn attempts to reconcile what some 20th century folks call first and third personal perspectives or impartial and partial ethical considerations. Third, and if the first and second aren't persuasive enough for you, ethical thought in the sixteenth century goes virtually ignored by philosophers, which is a problem best remedied by your podcast.

There's an argument for you! I know that your resources are limited, but I'd love to see some attention given to that period if possible!

Best,

Dan

In reply to by Dan Kemp

Peter Adamson on 1 November 2017

Sixteenth c

Thanks very much for the suggestion! I am not that far ahead with my planning but in general I am sure I will do quite a lot on Protestant theology, in fact I was thinking of calling a big section of the podcast and maybe one of the books "Philosophy During the Reformation". Perhaps you could email me some of your work on this, and I could save it to consult when the time comes? You can reach me at [email protected].

Jay on 30 October 2017

Indian Indian timeline?

In addition to my previous comment on the Modern phase of the Indian Timeline, I notice J.N. Mohanty’s reflections, analysis and  interpretations of classical Indian Philosophy—ry Handbook of Indian Philosophy (my will be coming from Amazon.ca on November 23rd) has systematically excluded Aurobindo’s works—

fin

In reply to by Jay

Peter Adamson on 30 October 2017

India timeline

Well, that timeline is actually taken (mostly or entirely) from a volume that Jonardon is editing, so it may just be because none of the contributors in that volume mention Aurobindo. You may also notice it goes way, way past where we are stopping in the podcast series - I assume that one could actually add dozens and dozens of names if one wanted to mention all the interesting philosophers between, say, Dignāga and the early 21st century! There is a similar shortcoming in the Islamic world timeline in that it barely covers 19th, 20th and now 21st c philosophers. But the main goal of these timelines is just to help people orient themselves with figures mentioned in the podcast, so in a sense everything after the demise of Buddhism in India (which is roughly where we are stopping) is included gratuitously. Sorry, that is more an explanation than a justification!

Jay on 30 October 2017

Timeline

Hello Peter,

Excellent job with the timeline, but why Nehru and not Aurobindo? I don’t think Nehru’s History of India is comparable with The Life Divine, Synthesis of Yoga, Savitri, etc, etc?

Does he not worth mentioning?

 

Pedro on 10 October 2017

Spanish thought

Hi Peter,

Thanks for your excellent podcast. I've been a faithful listener since the pre-Socratics. I was a little disappointed to see that in the Medieval philosophy timeline you have not really touched on any Iberian or Hispanic thinkers or literature (aside from Petrus Hispanus). I thought you'd talk about Raymond Lull at the end of the 13th century, on Alfonso X and his remarkable collection of law, the Partidas, or on the University of Salamanca, founded in the 12th century). True, some of them are not as well-known (though Lull is, I think), but then again, this is without any gaps!

Anyhow, just a suggestion. Thanks again for your great work.

In reply to by Pedro

Peter Adamson on 20 October 2017

Llull

Thanks for the suggestion - sorry, I only just saw this comment. Actually I am going to work Llull in, still, in an episode about medieval figures who seem to anticipate developments of the Renaissance. So he is still to come, somewhat out of chronological order admittedly.

In reply to by Peter Adamson

Pedro on 14 January 2018

Nice. Thanks!

Nice. Thanks!

Josh S on 8 October 2017

Ecclesiastes

First- Thanks for the series- it's awesome! 

I recently went through and studied Ecclesiastes, and I was surprised by how much of the philosophy there reminded me of Stoicism. The main tenants seems to be a lack of certain knowledge about anything, determinism, and the life philosophy to accept and be happy with one's lot in life. Most of the ideas expressed sound like they could have been lifted off a Stoic manuscript. 

Traditional Jewish dating predates Ecclesiastes to the hellenistic movements by several centuries (ascribed to King Solomon in the 10th centrury BC), though most modern studies place the text around the Hellenistic era. 

I was wondering if any works have been done comparing Ecclesiastes to stoicism and analyzing ideas drawn from each other?

In reply to by Josh S

Peter Adamson on 20 October 2017

Stoics and the Bible

I don't know about Ecclesiastes in particular but I know that there has, in general, been the suggestion that early Christian thought and perhaps even books of the Bible were influenced by Hellenistic philosophy. As you might have noticed I chickened out of trying to cover the Bible itself in this series, so I have not read up on this. But here for instance is a review of a book on Stoicism and early Christianity.

Zardoz on 22 September 2017

Modern philosophers when you get there?

First, what a treasure this site is.  I have downloaded and look forward to listening during my daily commutes.

When you get to modern philosophers, I hope you will give a good treatment to Ayn Rand.  She hits the diversity button and in all cases of philosophical dichotomies, she comes down on integration rather than extremism. (empiricism v rationalism, mind v body, idealism v materialism, etc)

In reply to by Zardoz

Peter Adamson on 23 September 2017

Rand

Thanks, glad you like the site!

I wonder what Ayn Rand would think of your arguing for her inclusion partially on the basis of diversity? Anyway, that is a decision I guess I won't have to reach until the 2030s or so. I have to admit that I am a bit nervous about tackling the 20th century at all - reminds me of what Mao supposedly (apparently not really, unfortunately) said when asked his views on the French Revolution: "too soon to say."

Xaratustrah on 20 September 2017

Transcendence

Hi Peter,

I am sure you have used the word "transcendence" or its variants somewhere in the medieval episodes, but I can't recall exactly in which. Meanwhile I am not sure if I really understood its meaning in different philosophical contexts, or even at all. Apparently Kant has coined the word in his Critique but I see the term is also used in connection with the literature on the islamic philosophy e.g. the title of the book of by Sadra who lived much earlier than Kant. And one often speaks of the transcendental realm/world in opposition to this/material world or maybe as an indication to the world of intellect.

So I am a bit confused and am looking for a kind of straightforward definition of the concept. Any hints is appreciated.

In reply to by Xaratustrah

Peter Adamson on 21 September 2017

Transcendence

Yes, I think I have used it but not in the Kantian sense. I've used it when talking about divine ineffability: God "transcends" language in the sense that He is too exalted to be spoken of. So here "transcend" just means "to be beyond" and this is what is meant by talking about "transcendent philosophy" regarding Sadra or a transcendent world of intellect. Kant calls arguments "transcendent" when they focus on the conditions for the possibility of something, like, you could argue that God exists by saying that He is the condition for the possibility of things we see in the empirical world. (I guess the idea here is that you "transcend" or "go beyond" experience to grasp something that is the prerequisite for that which is experienced). So, bascially we are dealing with two different uses of the word. Hope that helps!

Richard Leader on 6 August 2017

Gratitude

Thank you Peter for the enjoyable cruise down the history of ideas. I only wish I could upload the link to Salo ( the amiable droid from Tralfamdore in Vonnegut's Sirens of Titan ) on his lonely mission of peace to the edge of the Cosmos.

Blessings on you.

Richard Leader

mckenna36 on 24 July 2017

Pre-islamic middle eastern philosophy

Hi Peter!



Firstly I would like to thank you for you wonderful series. Secondly I would like to ask you if you maybe plan to cover pre-islamic middle eastern philosophy like Babylonian or Persian?



Thank you for what you're doing again!

In reply to by mckenna36

Peter Adamson on 25 July 2017

Pre-Islamic Middle East

Firstly, thanks very much!

Secondly, yes and no - not classical Persia I think, because I don't know where that could come in. But there is already an episode written on Babylonian thought which will feature early in our series on Africana philosophy next year, as context for our discussion of ancient Egypt.

In reply to by Peter Adamson

dukeofethereal on 7 August 2017

Will that discussion on

Will that discussion on Mesoptamian thought include the Epic of Gilgamesh (literature) and the Code of Hammurabi (Ancient law)? 

You can probably discuss Zoroastrianism (Mazda & Zurvanism) during the Ancient Egyptian mini series section since the Persians did conquer Egypt during the achaemenid empire (27th dynasty).

Regarding Manichaeism... you could include that when you are covering Classical Chinese Philosophy (whereby Manichaeism enters China with a sizable group of followers well up to the Ming dynasty).

In reply to by dukeofethereal

Peter Adamson on 8 August 2017

Fitting stuff in

Yes, there is some mention of Hammurabi and a fair amount about Gilgamesh in the Babylonia chapter we have drafted.

I see what you mean about getting in Manicheanism etc but I think probably the right place to discuss Zoroastrianism as a topic in its own right would probably have been either in late antiquity or as a preface to the Islamic world episodes, so I may have missed the boat on that. It's not so clear to me though, that this is a crucial topic for a history of philosophy - even a very broad one like I am attempting - after all this is not the history of religion without any gaps, and I didn't cover e.g. the Bible or the Quran except by mentioning them as context for philosophical texts, as I also did with Manicheanism (e.g. when discussing Augustine). But as you know I try to err on the side of being open-minded so I would love to hear the argument to the contrary.

Thomas on 14 July 2017

Edifice

Hi Peter,

I am a long time / big time zealot of HoPwaG. You're doing an amazing job so here's my chance to congratulate and thank you for this admirable edifice you're building.

Kind regards,

Thomas

[from Switzerland]

In reply to by Thomas

Peter Adamson on 16 July 2017

Edifice

And thanks to you for getting in touch! At the risk of mixing metaphors, I guess that if ever an edifice was built on the shoulders of giants it would be this one.

Alexandra on 10 July 2017

donate

how can I donate to this fantastic podcast

In reply to by Alexandra

Peter Adamson on 11 July 2017

Donations

Oh, thanks for asking, but you can't! I always wanted to make it freely available and keep money out of it (I am grateful that I get to do philosophy as my job in the first place and thought this would be a small way to pay society back for making this possible for me). You could however buy the books, if you want (see the link at the top of the page), or just leave a nice review on iTunes and/or tell other people about it.

Ihsane Rihane on 26 May 2017

Andalusia

Hi Peter,

First of all, my sincere thanks for the series that I follow from Morrocco since months (I've just reached the safavide period).

Just in case you may be interested, I share with you below the link of a new album of the Morrocan Nabyla Maan, where you'll find some andalusian classics poems revived on a new modern form.

https://m.youtube.com/playlist?list=PLmyDMOpPJlUOvL_MB91Q60rQlOFP3MNmn

Hope you'll enjoy.
With kind regards
Ihsane

Xaratustrah on 15 May 2017

HPI Map

Hi Peter,

do you have a kind of visual map or diagram of the indian philosophy, at least the way it is presented in the podcast? I have some difficulties keeping the relationships, names, epochs etc. in my mind. By checking the map from time to time it would then be easier to classify the already learnt topics and get ready for the future episodes.

thanks!

In reply to by Xaratustrah

Peter Adamson on 16 May 2017

Map

Amber Carpenter's book on Buddhism has a chart like that for Buddhism, I don't know of one that gets all the schools we have looked at. Basically though you have the six "orthodox" schools developing in step with one another and growing out of the Vedic tradition, and contemporaneous with that the branching development of Buddhism and Jainism. Carvaka is kind of on its own. We do also have the timeline here on the site for the thinkers mentioned and the thinkers are hyperlinked to the relevant episodes so that may help.

Formoka on 11 May 2017

This series....

I love this series! Thank you!

In reply to by Formoka

Peter Adamson on 11 May 2017

This series

Thanks! Glad you like it. The title of your comment made me nervous, I was afraid the rest of it would say "... is a huge disappointment."

Xaratustrah on 2 May 2017

Greek heritage

Hi Peter,

it is often stated that the philosophy in the islamic world is a continuation of the greek heritage. Has there been any "new" trends that didn't have roots in greek philosophy (e.g. maybe the illuminationism)? Also I wonder why philosophers in the islamic world drew more on Aristotle rather than Plato, whereas it seemed to me, that the description of God in Plato is rather a better match to that of Abrahamic religions?

thanks!

 

In reply to by Xaratustrah

Peter Adamson on 2 May 2017

Reception of Greek

The second question is a bit easier to answer: Plato was largely untranslated, apart from Arabic versions of summaries by Galen which did exert some influence (especially on Abu Bakr al-Razi for instance). The reasons for that are not so clear but bear in mind that already in late antiquity, the philosophical curriculum was oriented especially towards Aristotle who was thought to be more appropriate for students, despite the Platonist instructors.

As for the first question, of course throughout the podcast I emphasize that there is a lot of innovation etc even when engaging with Greek philosophy: the biggest leap forward and most influential thinker is Avicenna, who is incredibly original despite the fact that he is deeply engaged with Aristotle. As for Illuminationism, Suhrawardi actually claims to be depending closely on Greek thinkers (Plato, Pythagoras etc) but his thought, in my view, is more like a creative engagement with Avicenna, much as Avicenna was creatively engaging with Aristotle. For philosophy that is largely "independent" of Greek sources you really have to think in terms of Kalam and perhaps some parts of Sufism. As you know I think that counts as part of the history of philosophy but not everyone agrees.

Niranjan Vengallur on 12 April 2017

Request to cover Jainism in depth in the series

Thank you for the all the episodes that give in depth analysis of Indian philosophy. Jainism being one of the mjaor schools of thought that has emerged and flourished in Ancient India definitely needs our attention. Hope you will cover Jainism in detail in the coming podcasts. I am sorry if it has already been announced in the podcasts.

In reply to by Niranjan Vengallur

Peter Adamson on 13 April 2017

Jainism

That is indeed the plan! The last sub-series for India will be about Buddhism and Jainism, for the Jains we'll be focusing on Umasvati in particular. Pretty soon I'll be posting (on the blog and on Facebook) an episode list for this last run of episodes so you can see what we have planned.

And by the way I hope you saw that episode 15 on non-violence already discussed early Jainism at some length.

Christopher on 31 March 2017

catch up

Hi Peter,

Thank you for the time and effort you put into these podcasts. I am new to Philosophy and find your podcasts a fantastic resource for helping guide me though a subject I have for a long time wanted to learn more about.  I am determined to work through each one, and hopefully catch you up.

Thanks again

Chris

In reply to by Christopher

Peter Adamson on 1 April 2017

Catching up

Great! Hope you enjoy the series. If you listen to two podcasts per week you will gain on me and catch up in about five years...

Cierra D. P. on 2 March 2017

General Appreciation and Finding Resources on Yahya ibn 'Adi

Greetings Professor Adamson,

I have been a listener of the podcast for a little over two years now, and not too long after I started listening it became my favorite podcast to listen to by far. As a philosophy major who dropped out of college roughly five years ago, listening to your podcast makes it feel like I never really left the classroom. Learning about the general development of philosophy in the context of their historical periods and traditions provides an excellent way to engage with philosophy even as someone who is not presently enrolled in school; furthermore, we get to watch how new philosophical schools organically develop out of existing philosophical schools, which is a very "active" way to learn philosophy, so to speak. 

I am still catching up to the current point in the podcast, but I am taking my time to digest the episodes thoroughly and enjoy the overall journey. Currently I am listening to the episodes on Avicenna, but learning about Islamic philosophy in general has been so much fun, since these figures are not mentioned in most undergraduate philosophy courses here in the US. Specifically, I enjoyed learning about the Baghdad School and their relationship to al-Farabi's and later Avicenna's philosophical ideas and approach. During those episodes, you mention a figure named Yahya ibn 'Adi, whom has greatly piqued my interest. However, in trying to find further resources online about ibn 'Adi, I find that there is not as much literature readily available about him as I might have hoped. Do you know where I can find out more about him and about the other members of the Baghdad School prior to al-Farabi?

Again, thank you so much for all the effort and time you dedicate to this project, and I have enjoyed hearing about giraffes and Buster Keaton with you. It has been a pleasure to be a long-term listener and student of yours, and I look forward to finally catching up to the current point one day, haha.

Kind Regards,

Cierra D. P. 

In reply to by Cierra D. P.

Peter Adamson on 3 March 2017

Ibn 'Adi

Thanks for your generous comment! Glad you find the series valuable.

You're right that there is not as much info on Ibn 'Adi as there might be. One good overview would be in this volume that just appeared:

http://www.brill.com/products/reference-work/philosophy-islamic-world

If you cannot get a hold of it, shoot me an email and I will send you the pages on Ibn 'Adi.

binge listener on 15 February 2017

I have the shakes

Hello Peter

I like to listen to the podcast by bingeing on all the episodes in a zip file. I found that when listening week by week, if you referred to somebody from a few episodes back, I had completely forgotten who they were. Now that I'm up-to-date I'm suffering from withdrawal symptoms waiting for the next zip file to be available.

One of the things I enjoy about your podcast is that you manage to explain something at just the right depth. On some podcasts, something fairly simple is given too much time and on some others, something fairly deep is rushed through. I was listening recently to a podcast about the Stoic atttude to death. Something they say we should be indifferent to. Quite profound with many implications. The podcast flashed through the ideas so fast I had to play it back again a couple of times to get an opportunity for those ideas to percolate and sink in. I nearly always find you pitch your explanations at just the right depth for me. Not dwelling on the straightforward and taking time to unpack the complex or counterintuitive. It's sometimes said you don't notice good writing, but you do notice bad writing. Maybe it's the same with podcasts. Or maybe there are podcasts out there at differing depths for differing people and this just happens to be the one suited to me. Whatever, it's a pleasure to listen to.

Thanks again for a great podcast.

In reply to by binge listener

Peter Adamson on 15 February 2017

Shaken not stirred

Great! Glad that you find it pitched at the right level - as you can imagine I think about that a lot, though in a sense there is no right answer because people with different backgrounds are bound to listen to it. But I'm glad it is right for you anyway. Thanks for listening!

Shawn Loht on 9 February 2017

Kudos

This is a great service.
I hope you can continue it for a long time!
I love that it is free.

Jemma on 4 February 2017

Thank you!

Dear Prof Adamson

Thank you so much for your wonderful podcasts on the History of Philosophy, which I discovered a couple of weeks ago. I studied Philosophy at A-level and loved it, but always had aspirations of becoming a medical doctor. When it came to applying to university, I was so torn and decided I would try for medical school and if I didn't get in, I would pursue philosophy. I did get in and it's 12 years later and I still feel the pangs of what might have been. 

Hopefully one day I will have the time and resources to go back and study philosophy, but in the mean time your podcasts have filled the void and brightened up my commute, my household chores, my grocery shopping!

Thank you so much again, for the effort you put in to create such a rich resource. It is so appreciated.

Warm wishes

Jemma

In reply to by Jemma

Peter Adamson on 4 February 2017

12 years later

Great! I'm glad you enjoy the series. Hope that your medical career has flourished, perhaps philosophy's loss has been medicine's gain!

Andreea on 30 January 2017

Thank you!

Dear Mr. Adamson,

I just discovered the podcasts a few weeks ago, and I've been listening to nothing else on my morning commute. I just wanted to say how brilliant they are, and how much they've rekindled my love for the subject. I don&'t think I've ever had history or philosophy explained so clearly to me while I was at school

It's a shame that more places don't teach philosophy. I grew up in Romania before I moved to the UK aged 18. Philosophy, logic, latin and economics were all in the curriculum around years 11 and 12 (before the baccalaureate exam/A level equivalent) and you can actually choose one of them as part of your final examination. They are some of the most underrated subjects while at school, yet consistently some of the most useful things I've ever learnt in my entire life.

Since I started listening to your podcast I felt both happy because of all of the above, but als sad, because I felt like I had a huge void in the form of islamic philosophy that was never taught in school. I'm really eager to fill that gap though I have a few hundred more episodes to go!

I guess this is a very long and enthusiastic post to say thank you for doing what you're doing!

Kind regards,
Andreea

In reply to by Andreea

Peter Adamson on 30 January 2017

Thanks

Thank you so much for your note! Very encouraging, to say the least. I couldn't agree more about teaching philosophy in schools, I mean before university level. Even with very young kids it makes sense - there is truth to the cliche that children are natural philosophers!

Hope you enjoy the remaining episodes.

Spencer on 30 January 2017

Great Stuff

hope this didn't get deleted when i missed the captcha. anyways - love the podcast. i'm wondering if anyone has ever got in touch with you re: best practices for putting something like this together. i think yours is an amazing resource, and one of the best uses i've seen of the podcast format to do more than just duplicate various characteristics of talk-shows/audiobooks. do you have a set of rules you follow in determining what gets an episode, how to structure them, where the big arcs will go, etc.? would love to listen to a history of music with no gaps - maybe someone in your music department wants to email pitchfork and get it started? i'd listen for sure!

In reply to by Spencer

Peter Adamson on 30 January 2017

Best practice

Thanks very much! No, I have never got a query like that though there is a Facebook group for podcasters where people trade tips and that might be the better place to go anyway. I guess if I were going to give advice I would probably do it in the form of "here are all the mistakes I made" since I have made plenty along the way!

Herman on 21 December 2016

Dear Prof. Adamson,

Dear Prof. Adamson,

Some years ago, when I was at a point in my life where I really was not quite sure what to do with it, I listened to the podcast a lot working random jobs. It kindled and confirmed my love for philosophy to the extend that it played a significant role in me choosing to study it at university. So as I am about to start working on my bachelor thesis next semester I would like to sincerely thank you for this excellent podcast. It truly is a great resource for anyone interested in (the history of) philsophy.

Kind regards,

Herman

In reply to by Herman

Peter Adamson on 21 December 2016

Wow

Well that made my day! Thanks for the comment, that was like an early Christmas present. Good luck with the thesis!

Ebnomer Taha on 23 November 2016

on another group of Authors

Dear Prof. Adamson
It was entertaining and enlightening to me discovering this website also refreshing after reading your book a short history.
I'm sure you are familiar with many other names of authors that are not really covered in the classical curriculum that we are alll in I want to mention some names here if you allow me:

From Al Andalua perhaps lisan ul Din Ibn Khatib (lived in the same period as Ibn Khaldoun) he wrore several treatises on Literature, Geography Philosophical sufism and political Philosophy such as Risalat fi al Siyasah and numerous others.

Perhaps from the Levant Sayf ul Din al-Amidi he has also unpublished manuscripts (one in Bratislava) that are still not reviewed.

And from the ottoman empire you did already had a podcast about Katib Calabi which I liked but but I am also interested to hear more from author's like Aghisari and Ibrahim Müferikka.
Least not last in Muslim india I am intersted to hear something about Shah Wallillah and Ahmad Sirhindi am not sure you sonsider them philosopher bus still I had to ask.
Sincerely
Ebnomer

In reply to by Ebnomer Taha

Peter Adamson on 23 November 2016

Other authors

Thanks for the additional names - I am actually running a project here at the LMU in Munich that is looking at texts of Amidi, among others. Apart from that I should mention that Shah Wali Allah is actually discussed in the podcast, in episode 191. You can see a full list of the thinkers discussed in the timeline on the Islamic world, with links to the relevant episodes.

 

Raphael on 16 November 2016

Kashmir Saivism

Hello Dr. Adamson

Will you also cover - within your Indian series - monistic Saiva philosophy, especially what is termed "Kashmir Shaivism" within an indological framework (including its most famous 10th century exponent Abhinavagupta)?

Kashmir Shaivism has been experiencing quite a scientific as well as popular reception within the last decades and as a student of Indian religion, I think it cannot be missed in any comprehensive approach on Indian philosophy.

Especially the works by Oxford professor Alexis Sanderson, Mark Dyczkowkski or David Lawrence ("Rediscovering God with transcendental argument") have been very influencing in this field. One of the densest and most important philosophical texts of this "tradition" is the Isvarapratyabhijnakarika by Utpaladeva which has been rendered into a nice English critical edition by Raffaelle Torella. There the influences of various philosophical schools of that time - Vedanta, Nyaya, Bartrihari's language school as well as Buddhist Sautrantika (the main "opponent" of this text in terms of the momentariness theory) - become very apparent. Not to mention the Tantric "encyclopedia" Tantralokah by Abhinavagupta himself who tried to do an exegesis of the existent Tantric traditions of the Kashmir valley of that time.

I'd say (and this can be taken in a normative sense) that this monistic Tantric philosophy can be considered as one of the most profound philosphical streams not only within Indian philosophy, but philosophy as a whole.



All the best,

Raphael

In reply to by Raphael

Peter Adamson on 16 November 2016

Kashmir Saivism

Thanks, that's a very helpful suggestion. I think that this is actually chronologically later than we are going to go with this initial series on India, but we might come back and do more episodes on India later. I am actually planning an episode on Tantra in this initial series, though, and maybe I could get in some of this material there.

Nathanael on 18 October 2016

Raymond Lull

Dr. Adamson, if you don't mind my asking, why didn't Raymond Lull make the cut for the poscast?

In reply to by Nathanael

Peter Adamson on 18 October 2016

Llull

He did, it's just that I am saving him for a 14th c episode on science - I want to discuss him there as background. He would deserve his own episode, I have to admit, but the medieval series is getting insanely long so I am putting some figures into thematic episodes like this.

Milad Rabiee on 17 October 2016

Why reading Islamic philosophy?

Dear Dr. Adamson

 

Is there any philosophical, not historical, necessity to read Islamic philosophy? I know Avicenna, Suhrawardi and Mulla Sadra were leading figures of this philosophy, but I do not know why I ought to reflect on their philosophy.

In reply to by Milad Rabiee

Peter Adamson on 17 October 2016

Why bother?

Well, in part this is just a version of the question "why study history of philosophy at all". I give a detailed answer to that in episode 250, so you might give that a listen. For this tradition in particular there would be a host of specific reasons too, for instance the importance of understanding the historical roots of today's Islam and its relations over time to other (including European) cultures, and of course just the fact that some of the philosophy is quite brilliant. For instance Avicenna's proof for the existence of God is, if not actually convincing, probably among the most powerful ever such proofs. But ultimately the proof is in the pudding, as they say: you sort of have to go through the material or in this case listen to the podcasts and see which ideas and arguments you find compelling, and how often they come along.

In reply to by Peter Adamson

Milad Rabiee on 18 October 2016

Dear Dr. Adamson

Dear Dr. Adamson

Thank you so much for your detailed reply. To be sure, I will listen to the podcast.

Before reading any philosopher, I  have two questions in my mind:

1) What are his problems? If I find my problems in his philosophy, I would be eager to follow his philosophy;

2) What role does his philosophy as a whole play in the history of philosophy?

How could I find the replies, at least about the three main figures of Islamic philosophy?

In reply to by Milad Rabiee

Peter Adamson on 18 October 2016

Top three?

So are you thinking that the three main figures are Avicenna, Suhrawardi and Mulla Sadra? They are all key figures for sure but I wouldn't necessarily single them out as more important than others, apart from Avicenna - so for instance Ibn Khaldun, al-Farabi, Fakhr al-Din al-Razi, Averroes, or Ibn 'Arabi probably rank as equal in importance with Suhrawardi and Sadra. Not that it's a competition! I just mention this because it sounds like you might be following an approach which turns on reading the whole tradition from the lens of Sadra, which I find rather limiting and unhelpful.

Anyway I obviously talk a lot about the second of your questions in the episodes; for the first I agree we should try to find out how philosophers speak to our concerns, but also remember to be aware that they have their own concerns and that we should be open to understanding what they were. Insisting that history of philosophy answers OUR questions means we miss one of the most important things it can give us, which is the realization that one might have other questions.

Punforgettable on 13 October 2016

Seeking deeper-study advice

Hi Professor Adamson,

First off I would like to thank you for rekindling my interest in philosophy with you excellent podcast -- I must confess that I started at, and am working my way through, the Arab section of the episodes -- but I plan to go back to the beginning after that.

I wonder if you could recommend books/resources for a self-study path I have in mind: tracing Aristotle to the Copenhagen Interpretation of Physics, with a special emphasis on the potential compatibility of the latter with Ashari occasionalism e.g. al-Ghazali.

I realize this is probably ambitious verging on the absurd, but I would be interested to try. I imagine a path from Organum to Incoherence of the Philosophers to Newton to Heisenberg, but I am not sure which texts would be best, nor whether authors prior to Aristotle would be worth studying for such a focus.

Many thanks for a great podcast and all the puns.

In reply to by Punforgettable

Peter Adamson on 14 October 2016

Indeterminism

Yes, that is indeed ambitious. I think there is the core of a sensible idea there though which is to think about the history of indeterminism in physics. For that the key ancient idea would probably be the swerve in Epicureanism (cf episode 55). I would be careful not to conflate indeterminism with occasionalism, as we see it in e.g. Asharism or Malebranche. It is one thing to say that physical events can happen without being determined by physical causes, another to say that they are determined, but not by physical causes - since they are determined by God instead.

Janet G on 30 September 2016

Query re copyright issues

Professor Adamson,

Thank you for your incredible work. I would like to add links to some of your podcasts in my online class. I'm writing to ask for permission to do that and also to ask how you would prefer that I ackowledge your work. 

I look forward to hearing from you. 

Many thanks,

Janet

In reply to by Janet G

Peter Adamson on 2 October 2016

Links

Yes please do! The more people link to and hear the podcast the better. I'd be curious to hear more about your class and how you're using the podcasts in it.
 

In reply to by Peter Adamson

Janet G on 2 October 2016

Awesome! Thanks so much!!!

Awesome! Thanks so much!!!

Deborah Bell on 20 September 2016

"Plato's Podcasts" by Mark Vernon

Hello,

I have been slowly working my way through your podcast, which I find very interesting and accessible. I don't have much background in history or philosophy and I'm very grateful for this podcast.

I have a rather odd question I was hoping you wouldn't mind me asking. I am taking a basic world civ history class this semester in college, and this week the unit covered 1000-350 BCE. A few extremely short YouTube videos amounting to basically soundbites about a few famous Greek philosophers, intending to acquaint the class briefly with the subject. The videos were all by someone named Mark Vernon and the series is apparently titled "Plato's Podcasts"; he has also written a book of the same title.

The problem is this: even accounting for the brevity of the videos, they are still very strange and do not accord with what I understood from your podcast. For example, in the minute devoted to Plato, he said that Plato's philosophy was basically all about love, and he read a few lines that he said were Plato speaking in the first person about people he personally was passionately in love with. I remember you saying many times that Plato didn't leave us anything in his own voice, and wrote in dialogues; also, I have not gotten the impression that his philosophy was at root all about love. As another example, in the video on Zeno, he said that Zeno taught in shops because how you shop tells you a lot about a person, and that philosophy should be practical, and that stoicism is named after the Greek word for store or shop. I looked up that last bit and what I found indicated just "the painted porch" not stores or shops in particular.

I am wondering if you are familiar with this person or his work at all, and if you know if it is accurate in general? Do you know of any relatively short multimedia sources I could suggest to the history department to use instead?

Here's a link to the video on Plato: https://www.youtube.com/watch?v=bXEp2kSDf9M&feature=youtu.be

And to the book on Amazon: https://www.amazon.com/Platos-Podcasts-Ancients-Modern-Living/dp/185168…

Thanks for your time,

Deborah Bell

In reply to by Deborah Bell

Peter Adamson on 20 September 2016

Vernon

Wow, that's pretty wacky. I googled around a bit - the only hit I could get for his Plato poem is from an old "miscellaneous poem" collection but maybe he's recounting some kind of ancient legends about Plato (which of course would have no basis in fact). Vernon seems to be a therapist or lifestyle guru type who dabbles in amateur ancient philosophy. I'd steer clear, though in fairness I have only spent 5 minutes in his company so perhaps he is more serious than he seems to be at first glance.

Gábor Iván on 15 September 2016

Encouragement

Dear Peter,

Since my first comment got deleted it seems, let me quickly summarize it. Thank you ever so much for the wonderful podcast you make, especially for us, who never majored or minored at philosophy for one reason or another, and through your great work, still get the chance to feel part of the philosophy community and enjoy the discussion and think about it. It means very much for me that you do this, and wish you'd never stop making the podcasts.

 And in case noone ever have said this to you: Please don't stop with the puns. I love them

  Thanks for all you do.

  Iván Gábor

In reply to by Gábor Iván

Peter Adamson on 15 September 2016

Encouragement

Thanks so much! I have to admit that it is indeed very encouraging to get messages like this from listeners - it would be hard to stay motivated if it all just went out into the void of the internet without the audience ever responding.

Glad you like the puns, since I probably couldn't persuade myself to stop including them even if I tried.

JustinH on 6 September 2016

HOPWAG Yoga

Namaskar Peter,

I am an assistant Prof of English Lit/philosophy in Taiwan, researching Tantric, Daoist, and Buddhist thought. I am on episode 213, and episode 10 of Indian Philo. Your work is succint, thought-provoking, and just down-right suitable as background to my daily yoga. I have recommended my colleagues listen in, and they are hooked. I guess CJ is a former classmate of mine at National Taiwan University ;)

Historically speaking, you might find it interesting that the pre-historical dating of the Rg Veda is about as contested as it gets. There are many (myself included) who argue that the oral tradition of proto-Tantra-Yoga and Vedic thought arose several millennia before the 1500 BCE terminus a quo accepted by many Western Indologists. The relevance of the oral traditions and geological data like the flow of the Sarasvati river etc. and the so called Aryan invasion/migration theory to this historiography bears following. The Indian philosopher and Tantric Guru P.R. Sarkar has particularly interesting things to say about proto-Tantra existing before 5500 BCE and that some Vedic hymns were first composed in 10-12000 BCE. As polemical as this may sound, the longevity of oral accounts suggest the Vedic material might have been around long before scripts. Perhaps you know all this but it might be interesting for you listeners to hear this side of the story - kind of like a meta-historiography of Indian though contextualized by the critical role of the religion/spirituality in the narrative of India. (this is also a shameless but well deserved plug for Sarkar who stands out for his reformation of Shiva Tantra, social philosophy, political ideology, and Neo-humanism to name but a few of the areas he has impacted).

Once again, you are doing a sterling job, and if you are ever in Taiwan please look me up. I will hook you up with some fine croissants.

In reply to by JustinH

Peter Adamson on 8 September 2016

Date of the Vedas

Right, I did see when I was reading up on the early India episodes that the dating of the early Vedas is very difficult. You tend to see things like "composed over several centuries and in such-and-such a century if not earlier." It's like trying to date Homer - ultimately if we are dealing with oral traditions, certainty is impossible.

Incidentally in the next couple of weeks I am scheduled to write a draft script on the Yoga Sutra!

In reply to by Peter Adamson

Justin Hewitson on 25 September 2016

reply

Excellent, the Yogasūtras will be one I will watch out for. It would be fun if you could also get into the whole Buddhist-Tantra-Yoga atman debate. These discussions on ipseity and mind are far more sophisticated than what modern phenomenology has pulled off. I am sure Jonardon would agree.

Valentin on 26 August 2016

Thank You

Dear Peter

Just wanted to say hello and thank you for a brilliant and very helpful series of podcasts. I am currently writing a PhD on Shakespeare and Renaissance Poetics, and my areas of of interests touch on the relationship between Plato and Neoplatonist philosophies and Elizabethan Poetry, especially with regards to/in tension with late medieval 'Nominalism'.

Anyway, just wanted to say I am really enjoying the podcast (am some 200 episodes behind though, just started on the Skeptics) even though I seem to have developed a habit of warning my students midway through a seminar with a 'Now, I know what you're thinking'. Can't seem to shake it off.

All the best,

Valentin

In reply to by Valentin

Peter Adamson on 26 August 2016

Shakespeare

Thank you very much! I am actually planning on covering Shakespeare when I get to the Renaissance, so if you have any tips please let me know.

Eventually I dropped the "I know what you're thinking thing," it was getting old and doesn't feature in later episodes. But I kept the giraffes.

CJ on 24 August 2016

Long-term Plans

Just so you know, I really, really enjoy your blog! As a student of literature, I benefit greatly from your without any gaps strategy in bolstering my own grasp of the history of philosophy.

So how recent do you plan on bringing this podcast? I think recent developments in philosophy are fascinating, but it can take some time for philosophers to be canonized. Also, how do you plan on tackling the analytic-Continental divide?

Cheers, and keep it up!

(PS. I find your work ethic mind-boggling! Do take care of yourself.)

In reply to by CJ

Peter Adamson on 25 August 2016

Future plans

Thanks very much! I actually address your question in the FAQ here on the site (at the bottom of the page) and also I touch on the Continental philosophy question in episode 250. The short answer is, I have no plans to stop anytime soon. I would be inclined not to do a sharp analytic-continental contrast if and when I get there, but to see them perhaps as two often intertwined aspects of early 20th century philosophy.

Nathanael on 15 August 2016

Dr. Adamson, I am a big fan

Dr. Adamson, I am a big fan of the podcast, though I'm late to the party (I started listening this spring and I'm almost caught up, which means I will soon have to go at a normal pace instead of blazing through 1-2 episodes a day). I know it's a long way away but I was wondering if you were planning on covering Protestant philosophers like Petrus Ramus, Bartholomäus Keckermann, Johann Heinrich Alsted, and Johannes Althusius when you (eventually) reach the 16th century.

In reply to by Nathanael

Peter Adamson on 17 August 2016

Protestants

Thanks, glad you like the series! I will definitely cover the Protestant Reformation in considerable detail though I don't have a plan for exactly which figures to cover beyond the most obvious ones. Actually I have an even more basic problem which is how to integrate the story of the Reformation with the Renaissance - it may be that the Reformation is its own sub-series and book. We'll see! Anyway thanks for the suggested names.

In reply to by Peter Adamson

Nathanael on 17 August 2016

Drawing Lines Is Hard

Yeah, that's a tough one. It's my understanding that although the first (and some of the second) generation reformers used some pretty strong anti-philosophical rhetoric, by the time the second and third generation Lutheran and Reformed thinkers established Protestant universities and set university curricula, they didn't look that much different than the post-Trent Catholic universities, philosophically speaking (obviously, there were major theological differences). So the textbooks of Protestant folks like Keckermann, Clemens Timpler, and Franco Burgersdijk on the Reformed side and Cornelius Martini on the Lutheran side are still working very much in a broadly Aristotelian framework. 

I know that some later Reformed and Lutheran (and Catholic) folks in the 17th century followed Descartes but others defended a more medieval philosophical outlook, writing some excellently titled books like Novitatum Cartesianarum Gangraena (by Petrus van Mastricht). See: http://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199937943.001…

Anyway, good luck figuring out where to draw the lines in the 15th-17th centuries! That is an era whose philosophy has attracted far too little attention, so I look forward to your coverage, but it sure makes your job difficult!

Glen Perry on 18 June 2016

The Digital Garden

Hello to the HoP crew. Thanks for all the hard work you put into the show. Me and my giraffe just can't get enough of it. There's nothing that we love more than kicking back with a few almond croissants, putting on our Buster Keaton costumes, and bumping this sh**.

In reply to by Glen Perry

Peter Adamson on 19 June 2016

You and your giraffe

Thanks! Hiawatha says to say hi to your giraffe and if s/he is ever in the neighborhood to stop by for some acacia leaves.

Adam Smith on 13 May 2016

Add the podcasts to Google Play!

Hey Peter, thanks so much for all the work you put into the podcasts, I look forward to every episode. My wife thinks I'm crazy, but it makes my day brighter getting to learn from you.

I wanted to let you know, if you didn't already, that Google Play Music now has a podcast aggregation functionality. That means that every Android phone out there (which is something like 80% of the smartphone market worldwide) finally has a native podcast app! I have been able to find all my technology and history podcasts, but your work was noticeably absent from my searches. Might be worth looking into, that's a huge audience!

Best wishes,
~ Adam

In reply to by Adam Smith

Peter Adamson on 14 May 2016

Google Play

Oh, thanks for the tip! This is my problem as a podcaster, I don't really know much about the technical side of things and what people are actually using to access podcasts! I'll look into it.

Lonnie Gentry on 12 May 2016

Another thank you!

Peter, thanks so much for this podcast! I'm on #208 (started with #1) and I'm now thoroughly enjoying the trip through medieval philosophy. I'm especially grateful for the balanced and fair way you present the faiths that are part of the history of philosophy. I have a background in Christian theology and have developed a passion for philosophy later in life, so I'm playing catch up. This podcast is perfect for that. Keep up the good work! Lonnie 

In reply to by Lonnie Gentry

Peter Adamson on 12 May 2016

Theology

Great, I'm glad you are enjoying the series! Some listeners are not so enthusiastic about all the details about the religious traditions, so it's nice to hear from listeners who do find this aspect interesting (for myself, I think that like it or not taking religion seriously is just unavoidable if you really want to get deeply into the history of philosophy for almost all periods).

In reply to by Peter Adamson

Adam Smith on 13 May 2016

Religion

I think one of the best things about studying philosophy from different cultures (and let's be real, medieval Europe is a different culture too) is that you get down to that nitty-gritty detail tha you never get in school.  Studying religion through philosophy gives both subjects a context that makes them much more meaningful than looking at them in a vacuum, and following doctrine to its logical (or a possible logical) conclusion helps us understand why certain religions take the actions or make the stands that they do.  Don't shy away from doing more about religion when it's relevant to the discussion, please!

andrea kring on 30 April 2016

thank you

i need this in my life. your work is a benefit to us all.  thank you for providing this extensive and satisfying podcast. 

geert van eynde on 29 April 2016

Thank you

Thank you for your way of sharing thoughts.

I'm looking forward to your spotlights on Levinas. Someday.

However, even 'gaps' (Tao Te Ching #11) have their value, so of course I wouldn't even hold your main goal against you. :)

Kind regards,
geert

Xaratustrah on 12 April 2016

Hey Peter,

Hey Peter,

I am a long time listener now and was thinking it would be time to say thanks for the great podcast series. I sometimes imagine that we HoPWAG fans sit around you in a garden and you explain and we listen, all wearing chlamys, yours in black. Then I get lost into the details of the garden: it should be early summer time with the Sun high in the sky, the fresh breeze, fruits hanging from the trees, distant sound of a market musician playing a lyre, the paved paths in the garden, not stone or mosaic, but solid marble (no gaps), and the sign on the entrance that says:

“Μηδείς αντίκαμηλοπάρδαλη είσίτω μον τήν στέγην.”

then I realise that I need to rewind the several minutes of the pod cast that have passed without me paying attention. Maybe the quality of recordings is too good, you need to introduce some additive white noise for more attention! :-)

Thanks again and looking forward to more episodes…

 

In reply to by Xaratustrah

Peter Adamson on 12 April 2016

Garden of delights

That sounds good to me! You would have made a great Epicurean.

Thanks for getting in touch!

Robert on 18 March 2016

More Sophistry, Please

How about some attention to Protagoras, Democritus, and Gorgias, and the tension between their epistemic stance, vs. Plato's idealism?

In reply to by Robert

Peter Adamson on 18 March 2016

I actually covered that

I actually covered that pretty extensively didn't I? In the Sophists episode (number 14) and then throughout the episodes on Plato.

Jeremy on 27 February 2016

Have your own views changed?

Hi Peter, I'm a longtime listener and admirer of your podcast. What has most impressed me is when you have some back-and-forth with interviewees, and we get glimpses of your own views of what might be hidden weaknesses or problems in this or that view. What I would love to know is how, if at all, your own views have changed in the process of working through all of this material. (Maybe it's on the blog, which I haven't read.) It'd be really interesting to hear whether any of the arguments you've had to study to present them have changed your own positions--on metaphysics, ethics, phil. of relig. questions, or whatever. In a similar vein, it'd be fun to hear which philosophers have most impressed or surprised you. Who would make your top 10 for clever insights, or for durability of their contributions, etc. Or are there any who have most surprised you--who turned out on closer inspection to be different from the "textbook" version of them? A 20-minute segment where you summed up how this work has shaped you would be really fun. Keep up the good work!

In reply to by Jeremy

Peter Adamson on 28 February 2016

Changing views

Thanks, that's a very interesting question! Unfortunately it is too late for me to add a bit in episode 250 (a Q&A episode) on this, but just quickly, my basic answer would be that my views on philosophical issues as such have not changed a lot. But my views about the history of philosophy have changed greatly - I just have a much better sense of how little of it is actually included, usually, and how much interesting material there is in authors I previously didn't know about. Aside from the obvious area of Indian philosophy, which was unknown to me until we started tackling it in the podcast, I think the biggest surprises to me have been the Patristic authors (late ancient Christians) and later Islamic philosophy aside from Mulla Sadra, who I did know about. Both of these underappreciated periods have far more philosophically fascinating material than I at first expected. I think in both cases I was expecting to devote, say, 5 episodes to material that in the end became 15 or 20. Also I have gotten rather interested in the whole question of female thinkers, and which ones are overlooked or underappreciated - which connects to the question of mysticism's relation to philosophy since some but not all women thinkers (e.g. Rabia, Hildegard) are considered mystics as well as - or by some, instead of - philosophers.

Henrique Moraes on 21 November 2015

Just love it! Would like to support

Dear Peter,

I've been hearing the podcast for about a year now. I'm currently around episode 103 and just loving it. I'm an engineer from Brazil who's very interested on philosophy at an amateur / non-academic level, and I find your podcast THE best around. I also follow others like: Philosophy Bites and The Partially Examined Life (pretty good!), each one has it's own focus, purpose and format, but the HOPWAG is indeed the most instructive and didactic one.
I'd like to see this work going on up to the contemporary philosophers of mind like Daniel Dennett et all. It would be a hell of a journey! Is there any way people can support your project? Do you plan to go all the way to 21th Century?

Well, what you've already accomplished is amazing and I'm grateful for having the opportunity to follow.
Congratulations and don't lose the steam!

Henrique

In reply to by Henrique Moraes

Peter Adamson on 21 November 2015

Thanks

Thanks, I'm glad you like the series! If you want to check out yet another philosophy podcast there is also "Elucidations" which is a bit more advanced. As far as supporting this project goes, thanks very much but really your encouragement is enough - you could, if you want, add a positive comment on the iTunes feed which always helps.

François Toutée on 14 November 2015

Plato and giraffes

Hello, reading through a book on animal ethics, during the historical section I came upon a remarkable passage. While stressing that for many ancient thinkers the differences between animals and man were a matter of degrees, the author mentioned that for Plato, the intelligence of a being was indicated by the distance between the ground and it's head. I was extremely excited, as that would de facto promote the giraffe to the title of the most intelligent being. So in your knowledge is there any truth in that? :)

Thank you!

In reply to by François Toutée

Peter Adamson on 15 November 2015

Plato on giraffes

Yes, fantastic point! Actually the passage I guess you're thinking of is Timaeus 69 and here he doesn't quite say that but does say that the divine part of the soul (reason) should be as far from the mortal soul (in the midriff) as possible. Hence it gets put in the head - and of course giraffes' heads are _much_ further from their midriffs than ours. So there you go.

On the other hand they have four stomachs, so perhaps the long neck only makes up for that.
 

Michel de Silva on 24 October 2015

250th episode question

Hello Peter,
Nice work. Loved the podcast. Twice and soon a third time. Can't wait to sink my ears into the indian and the african history of philosophy.

I keep feeling there is a ressemblance the dichotomy of platonic Forms and the material world on one side and the avicennan dichotomy of Essence and Existence. And I keep wishing I could find someone who explicitly distinguishes the notion of Forms from Essence and the notion of the material world from Existence.

Do you think you could answer this question in your 250th episode or simply give some pointers and reminders towards an author or authors who do see the ressemblance and distinguish one from the other

In reply to by Michel de Silva

Peter Adamson on 24 October 2015

forms and essence

Thanks - I'll put this on the list of questions to tackle!

Christine on 27 September 2015

downloading podcasts

Is there a means to download the podcasts, a friend wishes to listen to them while they drive in their car.

Josh on 23 September 2015

Pre-Pre-Socratic Mediterranean Philosophy

I love the podcast! It must take a lot of work; thanks for doing it :)

A question for the 250th episode:

A couple people have mentioned to me in passing that there was ancient Egyptian and Jewish philosophy which predated Thales, but I've never seen a book that discusses this topic or heard of a class that covers it. Do we have enough information about these very ancient philosophers to say anything much about them at all? Being an expert on filling gaps, maybe you know of some nice books or papers on the topic that I could read?

Thanks!

In reply to by Josh

Peter Adamson on 23 September 2015

Pre-pre-Socratic

Great question, thanks. I'll add that to the list. Quick answer so you don't have to wait for so long: you may want to check out the Egyptian History Podcast, which has among other things discussed ethical writings that I would classify as philosophical.

Sumana Harihareswara on 22 September 2015

Looking forward to history of Indian philosophy

Thank you for starting the history of Indian philosophy podcast! I have subscribed and am starting to listen. I especially look forward to understanding how Indian philosophy has addressed issues of caste and gender.

khju on 21 September 2015

20th Century Continental Phil

Any guess on the timetable for 20th Century Continental Philosophy? Particularly the poststructuralists. It's the bit I'm most looking forward too :)

In reply to by khju

Peter Adamson on 22 September 2015

20th c Continental

Oh dear, I'm afraid you'll have to be very, very patient because I am going chronologically and (as you may have noticed) not all that quickly. Assuming I carry on up to the 20th century it will be years until I get there! But I would enjoy covering that, I think; would certainly stretch my phlosophical competence and interests since I am more of an analytic philosophy style historian.

Charles on 9 September 2015

Your sponsor

Hi,

Love the podcast.  I'm at #67 and am looking forward to hearing them all.

At the beginning of each episode you name the sponsor, but the name is unfamiliar so I don't know what I'm hearing.  Can you name them on your website somewhere?

Thanks!

In reply to by Charles

Peter Adamson on 11 September 2015

Sponsor

I think you mean the Leverhulme Trust? I had sponsorship for them for the first couple of years.

asmaa on 2 September 2015

on avicenna

what do you think about the concern of avicenna when he states metaphisical distinction between existene and essence?i mean  this distinction is logical when aristotel talk about it but avicenna speak of metaphisical distinction ant enter it to world and tell every thing has two aspects: one  its existence and another  its essence or quiddity

 

 

In reply to by asmaa

Peter Adamson on 3 September 2015

Avicenna

Hi there - Well, I talk a lot about this in the podcast, in episodes 139 and 177 including this question of whether it is a merely conceptual or metaphysical distinction. So maybe you should check out those episodes?