Under the Tudor monarchs Henry VIII and Elizabeth I, the Reformation was introduced in England; Protestantism also spread to Scotland by the end of the 16th century. In these episodes we will examine the intertwined development of religious, philosophical, and scientific ideas in Britain during this period (with an occasional look back to thinkers of the 15th century who paved the way). A highlight of this series will be a group of episodes centered on the plays of Shakespeare, with forays into broader related issues like witchcraft and individualism, using Macbeth and Hamlet as a way into these topics. Scholasticism will continue to be important in our story too, especially with our coverage of John Mair and his circle. We'll also look at British humanists like Thomas More, George Buchanan, and Andrew Melville, and scientists like William Gilbert, John Dee, and the members of the Northumberland Circle. As always, women will be highlighted too, with an episode on Margery Kempe, Anne Locke, and other female authors of devotional literature. We're joined as always by expert interview guests too, including Diarmaid MacCulloch, Patrick Gray, and Calvin Normore!
• A.G. Dickens, The English Reformation (London: 1964).
• E. Duffy, The Stripping of the Altars (New Haven: 1992).
• G.R. Elton, Reform and Reformation 1509-1558 (London: 1977).
• Christopher Haigh, English Reformations (Oxford: 1993).
• W.P. Haugaard, Elizabeth and the English Reformation (Cambridge: 1968).
• W.I.P. Hazlett, The Reformation in Britain and Ireland (London: 2003).
• W.K. Jordan, The Development of Religious Toleration in England, 4 vols. (Cambridge MA: 1932-40).
• D. MacCullough, The Later Reformation in England 1547-1603 (New York: 1990).
• D. MacCulloch, Tudor Church Militant (London: 1999).
• P. Marshall, Reformation England 1480-1642 (London: 2012).
• P. Marshall, Heretics and Believers: a History of the English Reformation (New Haven: 2017).
• J.J. Scarisbrick, The Reformation and the English People (Oxford:1982).
• N. Tyacke (ed.), England’s Long Reformation 1500-1800 (London: 1998).
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The historical context of English philosophy in the sixteenth century, with particular focus on Thomas Cranmer, and the role of religion in personal conscience and social cohesion.
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John Knox polemicizes against idolaters and female rulers, while the humanist George Buchanan argues more calmly for equally radical political conclusions.
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A leading expert on the history of the Reformation joins us to explain the very different stories of England and Scotland in the 16th century.
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Humanism comes to England and Scotland, leading scholars like Thomas Eylot and Andrew Melville to rethink philosophical education.
Image: Queen Elizabeth's translation of Boethius
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What is the message of the famous, but elusive, work Utopia, and how can it be squared with the life of its author?
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The evolution of ideas about kingship and the role of the “three estates” in 15th and 16th century England, with a focus on John Fortescue and Thomas Starkey.
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Richard Hooker defends the religious and political settlement of Elizabethan England using rational arguments and appeals to the natural law.
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We begin to look at Elizabethan literature, as Sidney argues that poetry is superior to philosophy, and philosophy is put to use in Spenser’s Fairie Queene.
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How should we approach Shakespeare’s plays as philosophical texts? We take as examples skepticism and politics in Othello, King Lear, and Julius Caesar.
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We're joined by Patrick Gray to discuss Shakespeare's knowledge of philosophy, his ethics, and his influence on such thinkers as Hegel.
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How the Renaissance turn towards individual identity is reflected in Shakespeare's most famous play.
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Can Shakespeare’s Tempest be read as a reflection on the English encounter with the peoples of the Americas?
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How Macbeth reflects the anxieties and explanations surrounding witchcraft and witch-hunting in early modern Europe.