58 - Reaping the Harvest: Lucretius

Posted on 11 December 2011

Lucretius’ poem On the Nature of Things sets Epicureanism into verse. Peter takes a look at its treatment of the soul, free will and the swerve and human society.

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Further Reading

• K.A. Algra et al. (eds), Lucretius and his Intellectual Background (Amsterdam: 1997).

• D. Clay, Lucretius and Epicurus (Ithaca: 1983)

• D.J. Furley, “Lucretius and the Stoics” and “Lucretius the Epicurean: on the history of man,” both in Furley, Cosmic Problems (Cambridge: 1989).

• T. O’Keefe, Epicurus on Freedom (Cambridge: 2005).

• D. Sedley, Lucretius and the Transformation of Greek Wisdom (Cambridge: 1998).

• M.F. Smith, Lucretius: On the Nature of Things (Indianapolis: 2001).

Stanford Encyclopedia: Lucretius

The Philodemus Project
 

Comments

Felix 11 December 2011

I read this excerpt from Lucretius at my mothers funeral in 2009:

 

No single thing abides; but all things flow__ .
Fragment to fragment clings
the things thus grow - Until we know and name them.
By degrees they melt, and are no more the things we know.

Globed from the atoms falling, slow or swift
_I_ see the suns, _I_ see the systems lift Their forms;
and even the systems and the suns
Shall go back slowly to the eternal drift.

Thou too, oh earth--thine empires, lands, and seas--
Least, with thy stars, of all_ the galaxies,
Globed from the drift like these,
like these thou too Shalt go.
Thou art going, hour by hour, like these.

Nothing abides. The seas in delicate haze Go off;
those moonéd sands forsake their place;
And where they are, shall other seas in turn
Mow with their scythes of whiteness _other_ bays.

The seeds that once were we - take flight and fly,
Winnowed to earth, or whirled along the sky,
Not lost but _disunited_.
LIFE LIVES ON.
It is the lives, the lives, the lives, that die.

Observe this dew-drenched rose of Tyrian grain--
A rose today ,,, But you will ask in vain tomorrow what it is;
and yesterday it was the dust, the sunshine and the rain.

This bowl of milk, the pitch on yonder jar,
Are strange and far-bound travelers come from far
This is a snow-flake that was once a flame--
The flame was once the fragment of a star.

 

I found the verses here: http://www.blackcatpoems.com/l/no_single_thing_abides.html

(The weird punctation was to help me with the vocal stresses)

Hi Clem,

We're into the history of agriculture here which is less my area than the history of philosophy. But my guess is that "corn" is being used in the more generic sense of grain, rather than meaning the kind of corn that originated in the Americas.

Peter

coniferous 1 February 2014

In reply to by Peter Adamson

Hi guys,

Just stumbled across this having a look at the comments after listening to a hopwag as I always do and thought I just might suggest reading pliny's natural history book xviii if you want to know more about 'corn'/grain in the ancient world.

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