In this opening series of episodes on philosophy in India, Peter Adamson and Jonardon Ganeri first provide an orientation concerning the nature of philosophy in India and the historical context in which it emerged. They go on to discuss the Vedic literature, focusing especially on the Upanisads with their proposal of the unity of self and world, and the notion of karma. These ideas, and the knowledge claims of the brahmins who feature in the Upanisads, were criticized by the emerging traditions of Buddhism and Jainism. In addition to charting this conflict, these podcasts deal with philosophical ideas in ancient Indian literature, especially the epic Mahabharata. Also featured are interviews with guests Brian Black, Rupert Gethin, and Jessica Frazier.
F. Edgerton, The Beginnings of Indian Philosophy: Selections from the Rg Veda, Atharva Veda, Upanisads, and Mahabharata(London: 1965).
R. Gethin, The Foundations of Buddhism (Oxford: 1998).
K.N. Jayatilleke, Early Buddhist Theory of Knowledge (London: 1963).
B.K. Matilal, Epics and Ethics (Oxford: 2002).
W.D. O’Flaherty (ed.), Karma and Rebirth in Classical Indian Traditions (Berkeley: 1980).
W.D. O’Flaherty (ed.), The Rig Veda: an Anthology (Harmondworth: 1981).
P. Olivelle (trans.), Upanisads (Oxford: 1996).
R. Thapar, The Penguin History of Early India from the Origins to AD 1300 (London: 2002).
R.S. Sharma, India’s Ancient Past (Oxford: 2006).
Posted on 3 October 2015
A whirlwind tour of philosophical literature in India.
11 commentsPosted on 17 October 2015
The Vedic period sets the historical context of the Upaniṣads, Buddhism and Jainism.
8 commentsPosted on 31 October 2015
The ancient texts known as the Upaniṣads claim to expose the hidden connections between things, including the self and the world.
8 commentsPosted on 14 November 2015
The god Indra seeks to learn the nature of his own self from another god, Prajāpati, and receives an answer worth waiting for.
12 commentsPosted on 28 November 2015
The origins of the idea of karma, its moral significance in the Upanisads, and an alternative conception in the Bhagavad-Gita.
11 commentsPosted on 12 December 2015
An interview with Brian Black about the philosophical and social aspects of the Upaniṣads.
4 commentsPosted on 26 December 2015
The pioneering Sanskrit grammar of Pāṇini and its implications for philosophy of language.
11 commentsPosted on 10 January 2016
The Four Noble Truths of the Buddha, and the function they are supposed to play in our lives.
10 commentsPosted on 24 January 2016
The Buddha offers two parables to explain the purpose of his philosophical teaching.
4 commentsPosted on 7 February 2016
Two figures from the Mauryan dynasty, Kauṭilya and the king Aśoka, set out contrasting ideas about the ideal political rule.
4 commentsPosted on 21 February 2016
Peter speaks to Rupert Gethin about the no-self theory, and its implications for Buddhist ethics and meditation practices.
5 commentsPosted on 6 March 2016
The great Hindu epic Mahābhārata explores moral dilemmas and the permissibilty of lying, against the background of the ethical concept of dharma.
4 commentsPosted on 20 March 2016
The Bhagavad-Gītā or “Song of the Lord” from the Mahābhārata ties its theory of detached action to an innovative conception of the divine.
13 commentsPosted on 3 April 2016
Vegetarianism and non-violence (ahimsa) in ancient Jainism, Buddhism, and Hinduism.
10 commentsPosted on 16 April 2016
Women philosophers and ideas about women in Buddhism, the Upanisads, and the Mahabharata.
8 commentsPosted on 1 May 2016
An interview with Jessica Frazier about philosophical ideas and arguments in the Vedas, Upanisads and later Hindu texts.
2 comments
Posted on 19 September 2015
In this introduction to the series, Peter Adamson and Jonardon Ganeri propose that Indian philosophy was primarily a way of life and search for the highest good.
65 comments