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Please leave any general comments here, or if your comment relates to a particular podcast, please post it on the relevant podcast page. You can also leave comments on Peter's blog.

For any technical issues concerning the website please use this form or email history.philosophy.gaps.podcast@gmail.com.

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Thomas Mirus on 15 April 2015

Hey Peter - my brother just

Hey Peter - my brother just told me he went to grad school with you at Notre Dame (he says you were a few years ahead)! His name is Christopher Mirus.

In reply to by Thomas Mirus

Peter Adamson on 16 April 2015

Christopher Mirus

Yes, actually when I first saw you comment here I thought immediately of him but then saw it was the wrong first name. Tell him I say howdy next time you talk to him!

In reply to by Peter Adamson

Thomas Mirus on 16 April 2015

Sure thing! He teaches at

Sure thing! He teaches at University of Dallas now, where he started a new minor in philosophy of science, and will be teaching in their Rome program for the next couple years.

yousef damra on 12 April 2015

the music used

I have been listening to the podcast recently, and I like both the podcast and music used. I would like to know the music used, so I can listen to it or at least similar music. I appreciate what you are doing and I thank you very much for offering such a great podcast.

In reply to by yousef damra

Peter Adamson on 12 April 2015

Music

Thanks, glad you like it! The sources (with links) for the music are listed under "links" at the bottom of the page.

Carlos on 7 April 2015

RE: thanks

Mr. Adamson,

It's Carlos, from Spain, from Catalonia. I found recently your website and I'm happy for that, you explain easily this matter, it's good for any person, you are a great communicator. Congratulations and thanks.

Best wishes

Kirk Fatool on 7 April 2015

Your influence on the Youth

Dear Peter,

My friend turned me onto HoP about a year ago and I'm almost caught up (currently at Episode 190). I love this podcast! I wanted to let you know that my daughter, who is currently a year old, and I have been listening to you on our commute. Any guesses at to what her favorite stuffed animal is? She loves here stuffed pink giraffe! I just wanted to let you know.

Also, in episode 188 or so, you mention a "spin off podcast" about the history of India and China. Is that still in the works?

Thanks,

Kirk

In reply to by Kirk Fatool

Peter Adamson on 9 April 2015

Pink giraffes

Wow! She must be one of my youngest listeners. Hiawatha sends her greetings to the pink giraffe.

Yes, the India spin-off should start later this year (see the FAQ below for more details).

Peter Jones on 3 April 2015

Lack of Progress in Philosophy

Hello Peter,

Glad to discover your blog and will be doing much reading.

Meanwhile, I caught the comment on Daily Nous about your interest in the lack of progress of philsophy. If you ever do get around to delving into this topic I would very much enjoy the chance to contribute my opinions. It is a hobby-horse of mine, the failure of western academic philosophy and its causes, and I do hope you pursue the issue. It's time somebody did so and I hope some healthy grants are available. With luck such a study should lead to progress. Anyway, just registering my interest.  

Regards

Peter

Butch Bryant on 1 April 2015

Your next book

Peter,

I have been an avid listener of your podcast since its inception and am currently reading your book, Classical Philosophy which I will most likely finish this week.  When will the next book in the series be released?  

Thank you,

In reply to by Butch Bryant

Peter Adamson on 1 April 2015

Next book

Thanks! It will be out this summer; a full schedule of the books is listed under FAQ at the bottom of this page.

Basileus on 1 April 2015

Socratic Questioning

First of all, Peter, I think your podcasts are terrific. Highly entertaining, yet thought provoking, educational and inspirational. As a matter of fact, I decided to go for Socratic questioning when a random person in a pub started to talk to me about conspiracy theories. After 30 minutes the person got really annoyed with me, especially when I mentioned to him that intelligent people are always full of doubt, yet stupid people are always full of confidence. I had a great evening.

In reply to by Basileus

Peter Adamson on 1 April 2015

Socratic questioning

Fantastic! Glad you are using your philosophical powers for good and not evil.

bob on 28 March 2015

Advertise your interviews more

I see your a participant on a recent IOT on Al Ghazali yet i didn't see you advertise it here at all. can you post a thing on the blog at least to let us know when you're involved in these things. While it is self promotion it is useful.

In reply to by bob

Peter Adamson on 28 March 2015

IOT announcement

Oh of course, I should have done that! Thanks for reminding me. I post things on Twitter and Facebook a lot, and usually use the blog only when I have something more extensive to say but that was an oversight. Partially because we recorded that IOT episode 2 weeks in advance and then its actual publication snuck up on me a bit. Anyway thanks for listening! (And re. your other comment the main thing apart from this site and Facebook is just my Twitter feed: @histphilosophy. But if you aren't on Twitter don't worry, I put up links on FB and here... unless I forget!)

bob on 28 March 2015

mindless compliment

since i'm here i obviously love your podcasts. just dropping a line to let you know that i love your inclusion of primary and secondary sources with each podcast. only dipped into a few but it's incredibly useful for that next step. 

 

keep on being the gold standard of history podcasters (also is there anywhere other than the facebook history podcasters page that i'm missing?

 

 

Jose Manzo on 24 March 2015

Indian philosophy

Hello , it's good to find your page. I have seen the issues addressed, but I can not find anything about Eastern philosophy, preferably from India. Do you think post something about this subject? Greetings.

In reply to by Jose Manzo

Peter Adamson on 24 March 2015

Indian philosophy

I'm starting to tackle Indian philosophy later this year in a series of episodes written together with Jonardon Ganeri.

Fr. Johannes M… on 21 March 2015

Fr Edmund OCist over at

Fr Edmund OCist over at sancrucensis.wordpress.com dropped a line about this podcast somewhere recently. Now, a week later, I've completed the first 33 episodes, all while driving. Thank you so much for this podcast. It is wonderful to reconnect with all those great texts. Content, humor and narration make me look forward to the next long drive. How good I'll have some big miles tomorrow. So onward to Aristotle it is for me :-)

Again, thank you for this offering.

In reply to by Fr. Johannes M…

Peter Adamson on 22 March 2015

Driving

Great! Glad you're enjoying it. Some listeners in the past have said they listen to it while going to sleep at night, which always makes me worry about the people who listen to it while driving.

Ed Prendergast on 20 March 2015

Atarax

Speaking of ataraxia...

As I was writing a presecription for hydroxyzine for a patient I realised, thanks to your podcasts, that the medication's brand name, Atarax, was especially appropriate. We use Atarax to treat itching.

Do you think there was a philosopher in the Pfizer marketing department?

Andrew Gates on 18 March 2015

Praise

Hello Peter, 

I've been a long time listener and finally decided to show some love for the podcast on this page. Your attention to detail, while making complex systems of thought easy to understand to average listener is unmatched. It is because of this podcast that I started to delve deeper into texts outside of the "philosophy 101" canon. Keep up the good work, sir! 

By the way, that last interview episode with Sharyn, Jamie, and Robin was excellent! I always enjoy listening to the episodes where my favorite history podcasters get together to discuss various topics. 

In reply to by Andrew Gates

Peter Adamson on 19 March 2015

Thanks

Hi Andrew,

Thanks so much! Glad you are enjoying the series. I liked this last interview too, it was fun getting to talk to them in person (well, over Skype to be honest).

Peter

Robert Ward on 18 March 2015

Podcast recommendation

Thank you Peter for introducing me to Jamie Jeffers' British History Podcast. Listening to him, I am reminded of an iTunesU course, delivered in podcast format, that I have listened to called The Story of Psychology, by Todd Daniel. Since you mentioned how much you enjoyed Jamie's podcast I thought you might enjoy Professor Todd as well. Thanks again.

RW

Marco Maldonato on 16 March 2015

De altitudine pulchritudineque horum podcastorum

Or, "on the depth and beauty of these podcasts": just an honest, sincere "congratulations". I am an Art student, but I studied philosophy in high school and I intend to keep on studying it on a very serious level despite my different university path. And I am amused by how accurate, concise and compelling these podcasts are. Collecting informations and materials to study philosophy on a self-taught basis is quite hard, but here I feel at home. I must say, as a foreigner, I sometimes feel like the english approach to philosophy is somewhat biased and approximated, simplistic even; but your work, although being easily understandable, is yet precise and articulated, and I really enjoy listening to it. You are truly capable of giving a new yet complete perspective on philosophers. When I first discovered this, I immediately "tested" your way of explaining them by listening to podcasts about philosophers which I was familiar with; and I was quite happily impressed. I even discovered things I didn't know about them. And so the decision was made, the judgment confirmed: this has the makings of greatness.
A small note could be made on the musical intro which does not quite match with the delightful nature of the podcasts; I would suggest a better, more proper tune, something that could be a trademark, even. A recognisable mark. But that is just an accessory. As for the philosophers and how they are exposed, I must express my most honest gratitude and appreciation. I look forward to the next podcasts, and I am truly glad when I imagine myself growing through the years with this trustable companion in my ears, telling me all about those good ol' fellas thinking and thinking about life and men and everything in the world.
Many, many thanks, out of the heart. 
Marco Maldonato

In reply to by Marco Maldonato

Peter Adamson on 16 March 2015

Music

Thanks very much for your kind comments! I'm glad you like the series so much. Just a quick remark about the music intro: it changes regularly because it is supposed to reflect the historical period I am covering. I think I'm on my sixth clip now. So you may like the others more than the one you have heard so far (if it is the one for the early episodes, then it is actually a clip showing how ancient Greek music may have sounded, played on a reconstructed double flute or aulos).

Joshua on 13 March 2015

Requests!

Hi Peter,

Thank you so much for making all this great information freely available. It's great to be able to listen to such a systematic presentation of the history of philosophy :D.

I was wondering if you had given any thought to placing the content under a Creative Commons License; ideally, a CC-BY-SA?

Also, I'd like to second the request to see a more systematic treatment of the Syriac period (http://www.historyofphilosophy.net/comment/reply/50/4161).

The philosophy of Plato, Aristotle, and the Stoics is definitely explored in both Coptic and Syriac culture during a period when it's in decline in the Western Empire.

The so-called "Dark Ages" weren't so dark for the Eastern Empire, and unfortunately it's really hard to find any systematic treatment of philosophy in the Coptic or Syraic literature.

Thank you again for all your hard work!

In reply to by Joshua

Peter Adamson on 13 March 2015

Creative commons

Maybe you can explain to me what would be the additional value of the creative commons license? I mean, it's all free here on the website anyway. Of course the written version is not copyright free, it is appearing as books with Oxford University Press. Not sure if that's relevant.

Regarding Syriac I did discuss that some in episode 122, I guess you're saying that wasn't enough? I could perhaps touch on it again when I get to Byzantium.

In reply to by Peter Adamson

Joshua on 17 March 2015

Hi Peter,

Hi Peter,

Thank you so much for taking the time to respond to me.

Regarding Episode 122, you definitely clearly discuss the importance of the Syriac translation movement in making the classical knowledge available to the later Arabic speaking world, however we don't really get the same depth of coverage regarding the unique or interesting contributions to philosophy by the Syriac speaking community.

As you mention, it seems to be a truly important part of the history of philosophy but there's not a lot available to us from that time period.

At this time in history there are some heated philosophical discussions stemming from the Chalcedonian, Miaphysiate, and Nestorian Christologies with Severus of Antioch and Babai both leveraging classical logic in their disputations. If I recall correctly, one of the first uses of the writings of the Areopagite in disputation is by Severus.

There's also John of Damascus who uses logic to teach systematic theology and to refute Islam; though he may more properly belong to the Byzantine era.

In the earlier Greek speaking period, there is also Nemesius whose work in anthropology might be of interest.

I mention it mostly out of curiousity, I'm hoping you will work it in if you can, and if you can't, perhaps you can point me to some resources to investigate on my own? In any event, thank you again for all your hard work, I'm really enjoying the series.

As regards the Creative Commons License, I mention is mainly because I came across the series via Youtube where someone uploaded the content with an image of the person being discussed (Averroes in my case).

As it stands the usage rights are kind of ambiguous. For example, are the podcasts considered public domain, or simply free for personal consumption? 

Depending on your intent the person who posted the content to Youtube may not be using the content in a way you intended. Other people who may want to adapt or remix the content of the podcasts may be hesitant to do so, owing to this ambiguity.

 The Creative Commons has a range of licenses that would let you clarify your intent regarding the usage of the podcast content and would let people know what they could and couldn't do with it without undermining your rights. For example a CC-BY-ND-NC would indicate the content is available for non-commercial use, and derivative works are not allowed, while a CC0 license would effectively place it in the public domain. The middle road is generally the CC-BY-SA which is "Share it, adapt it, remix it, just be sure to give proper credit and license your content under the same permissive license."

 

morgan on 10 March 2015

Buster Keaton

I'd like to point out to your listeners that a large number of Buster Keaton films/shorts/ads, including The General, are available for download at archive.org.

I'm still very much enjoying the podcast.  And still trying to model my behaviour after Diogenes the Cynic, only more wolfish.  Probably would make a great short.

Andrew on 16 February 2015

great podcasts

i'm a huge fan and i really admire your podcasts 
it will be nice though if you could upload notes or diagrams with each podcast  , so that  it will be easier to keep the main points in memory for longer time

 

In reply to by Andrew

Peter Adamson on 17 February 2015

Notes

Well, bear in mind the scripts will appear in due course as books (or already have, for vol.1 which goes up to Aristotle). So, you can have a complete version of them if you are patient! (Albeit that the books are somewhat rewritten and sometimes have added material.)

A.L.Duncan on 15 February 2015

The future pod casts?

will you continue on up into the prsent covering all the major philosophers after the middle ages? I would love to hear some stuff on guys like Decarte and Berkeley. 

In reply to by A.L.Duncan

Peter Adamson on 15 February 2015

The future

Well, that's the plan, or at least the plan is to keep going for the foreseeable future. Will take a me a while to get to those "early modern" figures though, I still have medieval to finish, then Byzantine and Renaissance - plus classical Indian thrown in there somewhere too!

bob on 15 February 2015

additional information for philosophers

what philosophers do you feel the 20-60 minute episode structure most constrained? which author would be most helped by reading a book on him instead of the short articles.

Plato and aristotle don't count.

 

ps your episode on al Farabi helped me. Thanks for that.

In reply to by bob

Peter Adamson on 15 February 2015

Constraints

That's an interesting question. I guess I don't feel more constrained on any given episode than the others, because when I get to philosophers who need more coverage I just spread them across several episodes (albeit that it is hard to decide how many in some cases, especially if you start comparing; like should Ghazali get more/fewer than Averroes?). Generally speaking as far as reading goes, what I would most encourage is that people read the actual works of the philosopher, so I always try to list translations on the reading lists. My hope is that, having heard a podcast episode, you will have enough orientation to dive in (and in fact I also encourage my students to prioritize reading primary over secondary literature). But once you do turn to secondary literature I think the article-length studies are usually more relevant if you are interested in a particular theme. Like if you want to know only about Abelard's ethical theory, a great thing to read is Peter King's article (suggested on that page) but if you are interested in Abelard generally, then it's worth going through the Cambridge Companion to Abelard or Marenbon's book.

Denziloe on 15 February 2015

Sources / recommended supplements?

Hi Peter,

I was wondering which histories you've found particularly useful for this series? And which histories you might recommend? I'm sampling a few at the moment before committing. I've tried Russell's, but found it far too discursive; Kenny's, which is decent but perhaps a little too cursory; and Copleston's, which is good, but perhaps a little too technical, and it annoyingly doesn't translate Greek or Latin passages.

Apologies as I'm sure you've covered this question before -- which brings me to a secondary question. Might you consider a bit of a rejig of the website? It's a bit weirdly organised and hard to navigate at the moment. You've probably answered questions like this before in the big comments page, so a permanent FAQ page might serve better? Maybe there is an FAQ page or a resources page, but I can't find it. The drop-down menus for the episodes are also something of a pain (and something of an internet anachronism...); not that I want to tell you how to organise your own site of course, but it might be better to have a static version; basing the site around a central static hub which links to a separate page for each section, each section then linking to a page for each episode? I say this mainly because the site is currently impossible (literally) to navigate on mobile devices, which generally can't handle dynamic elements.

In reply to by Denziloe

Peter Adamson on 15 February 2015

Histories/website

Hi, thanks for the feedback! First to the technical issue: I actually am not the website designer, it was put together and recently re-jigged actually by Julian Rimmer who will probably understand your suggestion better. But, speaking as a relative ignoramus about web design, isn't the current website basically also what you are suggesting? I mean, you don't have to use the drop-down menus: you can click on "Islamic World" which takes you to a page listing the sub-menus, and clicking on them takes you to a list of all episodes on the relevant topic. So it seems to me like each page is already effectively a central hub via the menu at the top, and the drop-down menus are an added functionality which I do think is good (for non-mobile devices they are quite practical because you can see everything at a glance). Maybe though you could point me towards another site organized the way you are thinking about, so I can see better what you mean?

As far as the other histories to be honest I usually steer clear of them, because I don't want to be overly influence by the way they have set things up and to be honest they aren't detailed enough for my purposes; I have made great use of other resources like the Cambridge Companions and Cambridge Histories from Cambridge UP; Oxford Handbooks to whatever, from OUP, and so on, especially as a way into a body of literature and to figure out what I need to cover. Of course the most important thing is always to look at primary texts. But aside from that caveat, I'd say that Russell's and Copleston's are very badly dated, and Russell is of course in a way too brilliant a philosopher to be a good historian (it's worth reading to see how Russell thinks, rather than what Plato or whoever thought).

In reply to by Peter Adamson

Denziloe on 15 February 2015

Cheers for the reply,

Cheers for the reply,

I didn't actually realise they were URLs! So yes, the site already has the functionality I wanted. The main problem is with the mobile version (at least on my device), because the site displays a big vertical list of each section and subsection. If you click on a section, it does actually take you to the right page, but it's still beneath the big list, so it looks like nothing's happened. I'm sure this would be a trivial fix if you let Julian know.

Now I've found the section pages, I've also found the bibliographies! That's a shame about the histories... although you don't read them, I don't suppose you're aware of any which have a good reputation in the philosophy community? Perhaps there aren't any; when it comes to thorough histories, Copleston's seems to be the most recent out there. I guess you're filling the gap in the market, in that case! I'm mainly interested in the history of the modern period, so I wonder if instead you're able to give a rough "prior bibliography" of books you know you'll be referencing when you get to that point? Or is it way too early to tell?

Many thanks.

In reply to by Denziloe

Peter Adamson on 15 February 2015

Bibliographies

I think that Copleston is generally regarded as a classic, albeit as I say rather outdated (just have a look at his minimal remarks on Islamic philosophy for instance). For modern philosophy I couldn't tell you much yet, but I would strongly recommend the Stanford Encyclopedia of Philosophy which is free, online, and has ample bibliography on every page. Almost always a great place to start for any topic/figure.

Blrp on 11 February 2015

Is there a way to subscribe

Is there a way to subscribe to the blog via RSS?

In reply to by Peter Adamson

Blrp on 12 February 2015

I mean the blog, as in the

I mean the blog, as in the place where you write posts with text in them.

Ahmad on 5 February 2015

Hey man please! Do a Podcast

Hey man please! Do a Podcast on Omar Khayyám
After all its HOPWithoutGaps
Plus Many Thanks For The Other Stuff
I'll be looking forward

In reply to by Ahmad

Peter Adamson on 7 February 2015

Omar Khayyam

Yeah, I kind of missed him didn't I? I actually heard an episode of "In Our Time" about him recently (on BBC Radio 4) and realized that may have been an oversight. I won't go back to the Islamic world at this point, but there would be the option of adding a chapter on him for the book version. However I suspect that that book may already be pushing the limits, length wise, so we'll have to see whether adding even more material is even an option. Anyway check out that In Our Time episode, it was good:

http://www.bbc.co.uk/programmes/b043xpkd

Augusto Ribas on 31 January 2015

Congratulations on the podcast

Congratulations on the podcast. I really enjoy it. At least once on the week i try to listen to one episode.
Thank you for putting something like this at diposal of everyone.
Fist time i tried to read a plato book, it was a little boring, but now with all the discussion, and ideas do search on the books, the reading are more pleasant.
Well thank you again for putting together such a nice podcast.

Matt on 25 January 2015

Concerning Transcription for Myself and Friends

I know that you've dealt with the general concern for the production of transcriptions to everyone, but I was wondering - would you mind if I personally transcribed these podcasts for myself and friends so that we can re-visit them via text as well as audio? I have a lot of trouble sometimes following along when it is audio, and it is quite unbearable for me to sit still and simply listen to a podcast. If I have the transcript in front of me, I become more involved and retain a lot more information that way. Thank you.

In reply to by Matt

Peter Adamson on 25 January 2015

Transcriptions

Well, there's nothing to stop you from doing that but I don't think it would be a good use of your time, since the scripts (not interviews) are all appearing as books. The episodes on Classical Philosophy are already out as a book with Oxford University Press with more volumes to follow: the rest of ancient philosophy in a few months, then Islamic philosophy in 2016.

If you do make transcripts nonetheless please do keep them for private use, I wouldn't want a text version floating around on the net since it could undermine the book project. Thanks!

In reply to by Peter Adamson

Matt on 25 January 2015

But I'm broke as a joke. :(

But I'm broke as a joke. :(
These things take about 2 hours to make per episode, so I can make one a day and be caught up before the end of the year. Then I can read them and retain more information.

JK Ellis on 19 January 2015

Proclus

Hi Peter,

Recently I've begun reading with much relish Proclus' Commentary on the Parmenides. Not that I'm an expert, but it seems like in the past few decades there's been some significant effort to translate neoplatonic works into English--especially as of recent, what with Parmenides Publishing doing their series on Plotinus and the commentaries on Aristotle coming out. I'm curious, do you know if there's any interest in translating and publishing Proclus' essays on the Republic? Given the (relative) name recognition the Republic has, it seems like such a work would be an easier sell than, say, a commentary on the Elements.

In reply to by JK Ellis

Peter Adamson on 19 January 2015

Proclus on the Republic

Actually there has been a French translation for a long time already; but I believe that an English translation is underway, led by or at least involving Dirk Baltzly from U. Tasmania in Australia. Can't wait to see it!

Also there was a recent translation of just the essays on poetry. Here is a link:

http://www.amazon.com/Proclus-Successor-Poetics-Homeric-Poems/dp/158983…

In reply to by Peter Adamson

JK Ellis on 23 January 2015

Oh, that sounds great. I

Oh, that sounds great. I imagine it'll be some years, but I look forward to it. Thanks again!

Aristotelis on 18 January 2015

Ancient Eastern Philosophy

Hi , Thanks for the great lecture series !
I was just wondering if you would do a new series on ancient eastern philosophy ( i.e., Zoroastrian , Taoist , Buddhist , Manichaeist , ... )

In reply to by Aristotelis

Peter Adamson on 18 January 2015

Ancient philosophies

Well, as I say just below I am tackling classical Indian later this year; Manicheanism and Gnosticism are already covered in the episodes on ancient Christianity, albeit mostly as opponents of the Christians and Platonists (but I think that's about right for a history of philosophy podcast). For Taoism we'll have to see whether I get on to Chinese thought after Indian, but I hope to do that.

Sanjiv Mehta on 15 January 2015

Asia Philosophy

Why is there no non-Western philosophy other than Islam on this blog? What about the philosophy that is derived from buddhist, hindu, jain, tao, etc. scholars?

In reply to by Sanjiv Mehta

Peter Adamson on 15 January 2015

Non-western

Hi,

If you just scroll down a bit you'll see another similar query. I will be tackling Indian philosophy starting later this year.

Thanks,
Peter

Jason Burke Murphy on 14 January 2015

A picture of a Giraffe

Thanks for the podcast. I enjoyed your article and agree with you. I think academics underestimate how interesting they can be. Radiolab surprised everyone by treating scientists as interesting. That same sort of magic could boost philosophy.

I give a handout to all my students that lists podcasts and on-line lectures they should consider. I love the medium.

Anyway here's a picture of a Giraffe as seen by a pigeon.

http://www.gunnerkrigg.com/?p=1461

Carmen on 14 January 2015

Thomas Aquinas on women

I really enjoy your podcast, thank you so much for your effort!

I have a quick query, and I hope you can help me. I'm a biologist involved in science popularization and I'm preparing a post about sex determination. I need to know if Thomas Aquinas really said that female was a "mas occasionatus", and I cannot wait until Aquinas episode, so I would appreciate if you could just confirm that.

Thanks!

In reply to by Carmen

Peter Adamson on 17 January 2015

Mas occasionatus

This is something I hadn't come across before. I am actually planning to do an episode in the future on gender in the middle ages, though. As for Aquinas I can't tell you off the top of my head but there is an apparently well-informed, and skeptical, discussion of the supposed quote here including textual references that could be followed up easily enough:

http://www.firstthings.com/article/1998/11/003-what-aquinas-never-said-…

morgan on 14 January 2015

I just wanted to comment that

I just wanted to comment that I love your podcast, The History of Philosophy without any gaffs. I enjoy the writing, the humour and the mix of guests. The only problem is that I have been listening at the rate of 2 per day, which makes me a little bit anxious about the future. Thanks again for The History of Philosophy without kneecaps.

Rachelle on 18 December 2014

Eastern Philosophy

I'm loving this podcast, and I greatly appreciate the clarity of presentation and the inclusion of a bibliography. I'm wondering if you will be including any eastern philosophy? Confucianism, Taoism, and the like?

In reply to by Rachelle

Peter Adamson on 19 December 2014

Eastern philosophy

There was a special announcement a while back (on the blog, in a brief clip on the RSS feed and at the beginning of an episode somewhere... maybe 189) that in 2015 I'll launch a spin-off series on classical Indian philosophy, written together with Jonardon Ganeri. I may do Chinese philosophy too; I would like to do so but I'll need another collaborator, I think, since I wouldn't feel competent to tackle it on my own.

Ismail Kenessy on 15 December 2014

Communicating thx

Dear Professor Adamson,
I just wanted to thank you for the work you have done here putting these podcasts together. I discovered you 8 months ago and listen to your output again and again on evenings and during my commutes. I was working at the UN in Rome and had a long commute on the trains. I am back in the U.S. I hold no philosophy degree (BS in Accounting) but have found your podcasts in plain enough language for me to understand and enjoy...the jokes as well:).
At any rate, thanks for the content and knowledge.
Cheers.

Steve Cartledge on 12 December 2014

counterfactual property

Have you discussed counterfactual property, in any of the podcasts and; if so, which ones? Happy that Arsenal & City moved on to the knockout phase of the Champions League in the New Year; so that they cannot focus all of their attention on the Premier League, but it may not matter by then. (U.S Chelsea Fan)

In reply to by Steve Cartledge

Peter Adamson on 15 December 2014

Counterfactuals

I think Chelsea is safe from Arsenal, in any case. Unfortunately.

Regarding counterfactuals there is actually an episode just coming up on Peter Damian which talks about whether God can change the past, and this gets into the question of whether things that don't/haven't happened remain possible. So that's at least very related. Later on we'll get into similar issues with Scotus. You might also check out the older episode on Stoic physics since I discuss their determinism there.

Kevin on 10 December 2014

Great work!

I've just finished your series on the pre-socratics, and I have to say: great work! Your accessible style and sense of humor make the topic very easy to digest. Thanks again.

Pedro José on 7 December 2014

Medieval music

Hi Peter, thanks for your excellent podcast! I wanted to ask you if have any plans to dedicate an episode to music in the Medieval West, as you did for the Islamic world. I'm thinking mainly of Gregorian chant, but there's also Ambrosian or Mozarabic, and also other non-religious musical traditions to consider. There's also stuff relating to specific people who I know you will be treating, like St. Hildegard of Bingen, who was a noted composer. It would be really interesting to hear your take on the intellectual background and context for the devlopment of music in the Middle Ages (and also, if you plan to make podcasts on music or the arts a feature of the podcast for future ages, too). Thanks!

In reply to by Pedro José

Peter Adamson on 8 December 2014

Medieval music

Yes, I was thinking about that and even have a few notes on what to read about that. Nut then I also thought perhaps I should do "side topics" I didn't cover in the Islamic series, like magic and sexuality for instance. So I haven't really made up my mind. Do other people want to hear an episode about this?

In reply to by Peter Adamson

Pedro José on 10 December 2014

Sounds very interesting. As

Sounds very interesting. As far as the arts are concerned, apart from music (which I would definitely love to see you take on), there's also medieval architecture. It's very good instance of philosophical/theological ideas, indeed, an entire worldview, being made physically present (a Henry Adams and Mont-Saint-Michel & Chartres kind of thing, but more up to date). Of course, there's a lot, so if I had to choose, I'd go for music.

In reply to by Pedro José

Peter Adamson on 11 December 2014

Music and art

I had actually been thinking I might do the double interview that comes up at episode 250 (!) on medieval art and philosophy, if I can get two good guests for that. So maybe I will do a scripted episode on music, or on aesthetics, plus that. Thanks for the suggestion!

Guest on 7 December 2014

Syriac Church Fathers

Hello,

I am just wondering if you were willing to go back to your section on the late antiquity do an episode on Syriac literature. From 4th to 10th century AD, Syrian Aramaic was a major scholarly language and there was a flowering of Christian theology, philosophy and poetry that prefigured and laid the groundwork for the development of Classical Arabic as both a scholarly and poetic language. The Arabs got their Greek texts translated into Arabic from their Christian Syrian subjects who had a scholarly culture of continuing the Greek traditions of science, philosophy and theology. Although this is where I am getting my information from (http://www.tertullian.org/rpearse/oriental/syriac.htm), I am sure you can find more updated sources and thoroughly authenticated information.

One of the reasons I ask is that in studying the history of philosophy, one gets the idea that philosophical and theological scholarship dies in Europe and the middle east circa 4th century AD (much in a similar way that you have debunked that Islamic scholaship dies with Al-Ghazali) and that Islamic scholars miraculously revive the greek tradition of scholarship and all of a sudden have this beautiful classical Arabic to write eloquent prose and poetry in.

I would really appreciate if you could close this gap in philosophy.

In reply to by Guest

Peter Adamson on 7 December 2014

Syriac

Actually I did talk about this a bit, back in episodes 120 and 122, and exactly as you say presented the Syriac tradition as a crucial transition between late ancient (Greek) philosophy and the Islamic tradition. I actually thought about having a whole episode on it at the time but decided to include it in the story of the translation movement more generally.

Jamie on 6 December 2014

These are engaging, funny, and comprehensive podcasts

Thank you for making and publishing these podcasts. I am a PhD student in chemistry who loves philosophy, but I have no time to take a course in the field. These podcasts are like taking a class with an eloquent lecturer, but I can listen to them while doing lab work or traveling to conferences. Thank you, again, for producing these podcasts.
Jamie

Jeff Biggus on 3 December 2014

Added Medieval timeline

Hi, I added the timeline for the Medieval period. (I used the birth/death dates from Wikipedia, which agree with the death dates listed here.) Available here: http://hyperjeff.net/temp/nogaps/

In reply to by Jeff Biggus

Peter Adamson on 4 December 2014

Timeline

Hi Jeff,

Great, thanks - by the way the medieval timeline is a work in progress, I add more figures as I mention them. But the names for early medieval should be all there, or nearly all.

Peter

Gus on 29 November 2014

Podcast

I've discovered your podcast recently and I'm really enjoying it. My major was in Literature, so it's also helping me contextualize many things I've learned. Thank you, Gustavo Brunetti

In reply to by Gus

Peter Adamson on 29 November 2014

Literature

Great, glad you are enjoying it. I was also a literature major, almost - one class short, my other major being in... well, you can probably guess.

Constantin on 27 November 2014

Reception of Aristotle and Neo Platonism in Persia

Hi Peter,

I just listened to your podcasts 135 and 136 (taking it in slowly and from the beginning to cherish it more) and I was wondering if you could recommend any further ressources about the reception of aristotelian and neo platonist thought in persian philosophy and culture? Maybe even something in German? I would very much appreciate that.

Please keep up the excellent work!

Constantin

Ilan Geerlof-V… on 26 November 2014

Medieval Jewish philosophers

I enjoy your podcast very much and also you are done with Arabic and Jewish philosophy. I thought I add this tidbit.
I just learned on a forgotten book you might be interested in. It is an encyclopedia written by Moshe ben Yehuda (1353-1356) on physics, Aristotelian metaphysics and Jewish thought. The name can be translated as "Love with Delights", perhaps this is why it was forgotten.
"Ahavah ba-Ta'anugim: A Fourteenth-Century Encyclopedia of Science and Theology," in Steven Harvey, ed., The Medieval Hebrew Encyclopedias of Science and Philosophy (Dordrecht: Kluwer Academic Publishers, 2000), pp. 429-440.
A commentary on the first 7 articles that deals with physics was published by Esthy Eisenman by Magnes Press The Hebrew University Jerusalem.

Irwan on 26 November 2014

Thanks for this amazing project

I was reading Seyyed Hossein Nasr and fascinated by his thoughts. I am not a philosophy student, so every time names of past philosophers came up, I said to myself:

"I wish they map out these great thinkers on one place, so even people like me can have a rough idea on who said what and when."

And then I came across this amazing website. The "without any gaps" commitment is very ambitious and, for me, the most wonderful part of it all. It helps us appreciate the great contributions by the non-western thinkers, and how they are a part of our collective intellectual history.

You and your team are doing an amazing job, Peter. Thank you so much.

In reply to by Irwan

Peter Adamson on 26 November 2014

Nasr

Great, I'm glad you like the project! Did you notice that I discussed Nasr, albeit briefly, in a recent episode? Number 194.

In reply to by Irwan

Stephen Grossman on 19 April 2016

Gaps

> The "without any gaps" commitment is very ambitious and, for me, the most wonderful part of it all.

Gaps, like everything else, are limited.  Thus, this history of philosophy, whatever its superior inclusiveness, has no gaps within a limit.  

oliver on 24 November 2014

where are the zip links?

Hi I can't seem to find the zip links for series of the podcasts. I am sure they were there last week.

In reply to by oliver

Peter Adamson on 26 November 2014

.zip files

We had to change software so we are still working to get all the functionality back, but the .zip files will return soon I hope! Of course you can also just subscribe via podcatching software (iTunes or something else) and then download everything in one go.

Andrew on 12 November 2014

So excited I found this!

Very grateful to Peter Adamson for creating this course! I was really hoping for something like this to appear on Coursera or a large scale documentary on youtube but someone on Coursera linked me to this and it has exceeded my expectations immensely. I shall get the book as well.

Thank you for the hard work! Really excited.

A

In reply to by Andrew

Peter Adamson on 12 November 2014

Excited

Great! I'm always excited to have an eager new listener as well. Hope you enjoy the series; please pass the word on to other people who might be interested!

Cody on 10 November 2014

Your Book

I really want a copy of your book but I'm sort of a paperback guy.. When will the first volume in the series come out in paperback?

In reply to by Cody

Peter Adamson on 12 November 2014

Paperback

I think next year? I will check and report back.

I like paperbacks too actually. (But the hardback makes a nicer holiday gift. Just saying!)

In reply to by Peter Adamson

Cody on 13 November 2014

You're right I'll have to buy

You're right I'll have to buy my philosophy professor a copy of the hard back, and I'll wait for the paperback (possibly with a Peter Adamson signature? Maybe?).

In reply to by Cody

Yannick Kilberger on 13 November 2014

I heard you could get

I heard you could get autographed books at the HoP Peripatetic Summer Camp. People dressed in bedsheets crash at Peter's place for two weeks. Afternoons are spent hanging out in the Englischer Garten with the master and symposiums are held in the evening through the night at the Hofbräuhaus.

When is the 2015 edition, Peter?

In reply to by Yannick Kilberger

Peter Adamson on 16 November 2014

2015

I hope that vol.2 will come out about one year after vol.1 which means late spring or summer 2015. I have already sent the final version to the press.

In reply to by Cody

Carol Andersen on 16 November 2014

Don't know if you're an ebook

Don't know if you're an ebook person, there is a version out from Amazon. You can read it on a tablet with their app if you don't like Kindles. Great for reading in bed!

Philonous on 10 November 2014

Dear peter, I think that you

Dear peter,
I think that you should also consider Abdolkarim Soroush, one of the important thinker in the Islamic world.
His site: http://drsoroush.com/en/

Thank you for this site.

Mohammad Raghfar on 7 November 2014

Aristotle and Plato's Unwritten Doctrines.

Hi Peter,

Recalling the episode you made some time ago about Aristotle's views on Plato, and you said that Aristotle wrote about Plato's Unwritten Doctrines.

You referred to a passage in Aristotle were he speaks about Plato's theory that reality first begins with Forms, and from Forms mathematics is derived and then from mathematics the sense-objects are derived.

Do you recall where in Aristotle's corpus he refers to this specific Unwritten Doctrine?
Additionally, Do you know of any scholarly work on the Unwritten Doctrines?

Thank you for the podcasts Peter.

In reply to by Mohammad Raghfar

Peter Adamson on 7 November 2014

Unwritten doctrines

Well, Aristotle refers to these views of Plato in various places but one is his Metaphysics, for instance in the last two books which are about mathematical objects.

The classic case for the "unwritten doctrines" was put forward by the so-called "Tübingen school" of scholarship in the 20th century, like Hans Joachim Kramer. See also J. N. Findlay, Plato: The Written and Unwritten Doctrine (London 1974).

Most Plato scholars in the English-speaking world (and in fact now also in Germany) are pretty skeptical. I would recommend Dillon's book in the bibliography for episode 51, as a good orientation on the whole issue and how it relates to Plato's immediate successors.

Darryl Nightingale on 5 November 2014

Recommended reading.

I am really enjoying the program Peter. I've listened all the way through to 108 so far.

I really appreciate the "Further Reading" list included with each episode.

However, I wonder if it might be possible to add a "If you only have time to read one book on this topic" section, or a "Recommended introductory text" section or similar? It would be very useful to those of us who do not have access to a well-stocked university library and must either buy the books if we want to read them.

Many thanks.

In reply to by Darryl Nightingale

Peter Adamson on 5 November 2014

Selected selected reading

Interesting idea. One thing you might do is, instead of looking at the individual episodes, look at the top menu for each season (e.g. Islamic world, medieval, etc), since that will have some really basic reading suggestions. Narrowing it down even further would be hard for me to do though; you might just work through those overall topic lists and compare prices and availability.

Nigel PJ on 28 October 2014

Thus far...

Peter, now that you have concluded the Islamic philosophy section I would like to say a big thank you. It was a very valuable contribution to the available knowledge on philosophy in the wider world. Avicenna and Averroes are well-known because of their impact in the evolution of "our" thought but most of the other thinkers including Mulla Sadra are too little known. I especially enjoyed the Suhrawardi/Illuminationist episodes.
If you get the chance to comment, after Aquinas say, on the relative developments taken by European Scholastics and Islamic and Jewish philosophers as heirs to Plato and Aristotle that would be very welcome.

In reply to by Nigel PJ

Peter Adamson on 29 October 2014

More on Muslims and Jews

Thanks, glad you enjoyed these episodes - I enjoyed writing them! Several of the figures covered, especially Averroes, Avicenna and Maimonides, will come back into the story for sure because Aquinas and others respond to them. (This is one reason I needed to do Islamic world before Latin medieval.) I'm not sure if I will do a compare and contrast but more generally, but it's an interesting idea.

Nicholas Gunn on 27 October 2014

Hurrah!

I accidentally came across your website while doing some research for a presentation on St. Jerome for International Translator's Day (03-10-14) at the university where I teach.

I am thoroughly enjoying your podcasts. I have just completed your series on Stoic philosophy and I am moving into the Ancient Christian Church.

This extensive series is making my commute to work and home again much more enjoyable.

I hope you are planning to continue to expand these podcasts. Are you considering including Far Eastern philosophy (China & Japan)?

cheers, Nicholas J. Gunn-Santiago de Chile

In reply to by Nicholas Gunn

Peter Adamson on 27 October 2014

Blame it on Jerome

Wow, good thing I covered Jerome then!

You might have seen the announcement where I lay out plans to cover Indian philosophy next year with the help of Jonardon Ganeri. I'm not sure yet about China and Japan, India plus Europe is enough to worry about for now! But in principle I would like to, albeit that I would again want to find a suitable collaborator for that I think, rather than attempting it on my own.

Monir Birouk on 25 October 2014

A QUERY

Hello Peter,

I have just discovered your website and have already listened to a considerable number of podcasts. God knows how serviceable and eye-opening these podcasts are! Thanks a million.

As I was searching however in the list of Andalusian philosophers, I noticed that the great Ibn Hazm is not included. Well, by the rigorous measures of what a philosopher is, he can probably be excluded. However, taking into account his critique of Eastern philosophy and dialectical theology [Kalam] as well as the fact that some consider him as a precursor to the Averroesian enterprise, Ibn Hazm deserve to be placed well comfortably amongst the notables of Andalusia.

kind regards,
Monir Birouk

In reply to by Monir Birouk

Peter Adamson on 25 October 2014

Ibn Hazm

Thanks, glad zou like the series! I actually discuss Ibn Hazm fairly extensively in episode 147, the one on Islamic law, including a few words on his foreshadowing of the Aristotelian project of Averroes et al.

If you look at the "timeline" for the Islamic episodes you'll see that every name is linked to the episode where I discuss him/her; this is a good way to find where I have put various figures who don't actually have an episode named after them but have been discussed nonetheless.

jayarava on 23 October 2014

Gaps

Seems the claim "without any gaps" is vastly overstated. There is nothing here on philosophy outside Europe and the Middle-East. There's more gap than content.

In reply to by jayarava

Peter Adamson on 25 October 2014

Philosophy elsewhere

Actually I announced recently (on the RSS feed and in several episodes) that I will be doing a series together with Jonardon Ganeri on classical Indian philosophy. I may eventually tackle Chinese philosophy too, though I have no concrete plans for that yet. But you can expect episodes on Indian philosophy sometime in 2015.

In reply to by jayarava

Yannick Kilberger on 25 October 2014

Not that Peter especially

Not that Peter especially needs to be defended, though in itself it may be full of gaps, relative to existing histories of Philosophy the podcast has a serious claim to thoroughness.

Of course Peter was unforgivably remiss in omitting the Seven Sages of Grece other than Thales. I considered for a time making the trip to Germany in order to slash his tires and carve "Remember Epimenide's Cave" on the hood of his car. Eventually I relented when I thought of the shame he must feel every time someone mentions Thales, how he must dread some student mentionning the Solon and Cresus bit...

That and he drew a total blank on the Spartans' invention of Philosophy too.

Now if he only had taken some time right at the beginning of the podcast to explain that and why he would only cover Western Philosophy, if he had only shown a little humility and frankly admitted that a name or too could occasionally be found to have been left out... Ah the folly, the hubris!

Jeff Biggus on 20 October 2014

Timeline graphs

Hi Peter,

Long time listener, first time caller. I am greatly enjoying this momentous serious you're engrossed in. Thank you for it.

In case you are interested, I wrote a little program that generates visual timelines and I have created them for your three timelines, in case you would like to see them. Feel free to post them for others if you would like. Just trying to contribute something. I have found them personally helpful when listening to your discussions. (And let me know if you'd like them updated in some way or if there are mistakes.)

http://hyperjeff.net/temp/nogaps/

-Jeff

In reply to by Jeff Biggus

Peter Adamson on 22 October 2014

Timelines

Dear Jeff,

Wow, that's very cool! Thanks for doing this, I think it definitely helps to vizualise it like that. Of course it's slightly misleading becasue you're just going off death dates (which is all I provided) but still, I find it interesting to see how there are certain clusters (for instance the spike of figures in the 12th-13th century or so, which is large part because of the Jewish thinkers).

I hope you'll add one for the future timelines on Latin Christian thinkers, etc!

Peter

In reply to by Jeff Biggus

Monir Birouk on 25 October 2014

A question

Hi Jeff,

Many thanks Jeff, that's really interesting. I just wonder about the signification of the line [underlines] colours. Do they stand for something,or they random?

In reply to by Monir Birouk

Jeff Biggus on 27 October 2014

Colors

The colors are just random. I'm still creating the program and the final look should improve over time.

In reply to by Jeff Biggus

Monir Birouk on 28 October 2014

suggestion

Good luck. What if the line colors are designed to indicate specific philosophical trends or disciplines. For example:

red: for philosophers who are interested in ethics; black for epistemology; . . . etc

Tom Roche on 16 October 2014

political Islam fights back 1.0

As HoPWaG enters the period where Western empires invade Islamic polities en masse, interested listeners might enjoy a recent ABC program

http://www.abc.net.au/radionational/programs/latenightlive/mad-mullahs-…

with audio @

http://mpegmedia.abc.net.au/rn/podcast/2014/10/lnl_20141015_2205.mp3

in which the inestimable Phillip Adams interviews Ben Hopkins

http://history.columbian.gwu.edu/benjamin-d-hopkins

regarding his forthcoming book. Includes tidbits such as: the first use of the term "counterinsurgency" is in Imperial British Afghanistan! and is immediately followed by use of the term "hearts and minds" ...

In reply to by Yannick Kilberger

Czas on 23 October 2014

She's an animal rights

She's an animal rights activist, or a Spartacus. Hell yeah!

Per-Erik Milam on 28 September 2014

Text recommendations for philosophy in the Islamic world

Hi Doctor Adamson,

I was wondering if you have recommendations for books introducing the texts of major philosophers in the Islamic world. I'm looking for the selections of the texts themselves--with the aim of using them in intro classes--rather than introductions by another person. So far the best I've found is Classical Arabic Philosophy by McGinnis and Reisman. It's good, but I'd like something else if you have a recommendation. Also, do you have preferred translations or editions of Avicenna, specifically the Salvation?

Thanks and sorry if this question has already come up and been answered. I looked at some of the suggested readings for the early episodes in the Islamic World portion of the podcast, but found mostly secondary sources.

Thanks,
Per

In reply to by Per-Erik Milam

Peter Adamson on 29 September 2014

Text recommendations

Well, I have often recommended translations on the podcast pages where they exist; the best collected reader is indeed the Reisman/McGinnis. More generally the translation and edition situation varies widely from thinker to thinker but there is a lot of room for improvement across the board. For the Najat specifically there is no full translation, for instance, though the logic has been translated. And you may have seen that (actually in the same series) al-Kindi is fully available in the translation by myself and P.E. Pormann. (I can't get the Oxford site to load at the moment so I'm just linking to Amazon.)

In reply to by Nigel PJ

Peter Adamson on 30 September 2014

another hopefully satisfied customer

Great! Hope you like the volume. If not, blame al-Kindi not me.

John Miers on 27 September 2014

A new adherent

Dear Peter,

I recently discovered the podcast and have been binging on it at every opportunity. It's wonderful, extremely engaging and thorough without ever labouring a point. I'm currently on ep. 39 and greatly relieved that there are many hours of listening ahead before I have to make the painful adjustment of waiting a week to hear a new episode. So this post really is just to say thank you for this great service.

If it's not too picky, I do have one very small bugbear - your frequent use of the phrase "I know what you're thinking" to introduce a solution to an apparent paradox or contradiction. Apart from being an incautious claim for a philosopher with such a nuanced view of the nature of knowledge, when listening to a few episodes back-to-back it starts to feel like a repetitive rhetorical tic. I doubt I'd even have noticed this if listening in weekly bursts, however.

Right - back to Aristotle!

In reply to by John Miers

Peter Adamson on 27 September 2014

I no longer know what you're thinking

Great, glad you are enjoying it! You'll be glad to know that, in response to similar complaints, I dropped the catch phrase ages ago. In fact if you are up to 39 I think it will disappear pretty soon, maybe I stopped doing it in the Hellenistic episodes? Not quite sure. In any case it seems like a distant memory now.

Hope you stick with the series and catch up to the once a week schedule!

In reply to by Peter Adamson

John Miers on 28 September 2014

Ah, sorry if I opened old

Ah, sorry if I opened old wounds! I'll be sticking around for sure. Thanks again.

Charles Landrey on 23 September 2014

What line drawn between philosophy and religion

I am thoroughly enjoying the podcast series.

I appreciate the need for context, but I am curious if and where you draw the line between philosophy and religion. I know it reflects my ignorance, but I was surprised to see, for example, Augustine considered to be a philosopher.

Keep up the good work.

In reply to by Charles Landrey

Rhys William Roark on 23 September 2014

Augustine the Philosopher

This is so as Augustine’s own theology is strongly influenced by the Platonic / Neoplatonic tradition (in the same way later theoligian Thomas Aquinas is strongly influenced by the thought of Aristotle), given that Neoplatonismm itself has a notable relgious or mystical bent in its own philosophizing (cf. Plotinus—a significant influence for Augustine). Augustine has been described as the first person to provide the first autobiography of the human self (in his Confessions), elaborating on a dimension observed by Plotinus as a way of understanding the Real, but who was not interested in its personal biography (acc. to ER Dodds, Plotinus was the first, apparently, to distinguish betweent the total personality [the psyche] and ego consciousness, where the ego becomes a philosophical term: from Dodd’s Ancient Concepts of Progress, ch. 8. One can’t help think of Freud and Jung here . . . ).

Augustine, here, can be seen as furthering the philosophical discussions on the nature of subjectivity using this to combat skeptical thought later influential for Descartes: “Even if I am mistaken, I am.” Likewise, his religious understanding of human freedom, whereby in his later thought human beings cannot act morally in anyway without God’s underserved grace and his anthropology of predestination, can be seen as a larger part of the discussion concerning freewill v. determinism, even if this has a much more noted biological cast today (viz., genetics as destiny).

In reply to by Rhys William Roark

Peter Adamson on 23 September 2014

Religion vs philosophy

Of course this is a big issue and one that will be coming to the fore very soon as we get to medieval philosophy. I think a lot of people see a strong contrast between religion and philosophy, even assuming that texts written with an explicitly theological or religious purpose cannot be philosophical. Of course that would remove things like Aquinas' Summa, Augustine's On the Trinity, and even a lot of ancient pagan philosophy (Proclus, to take one example, is often talking about pagan religion as much as he is doing about philosophy, and he would have seen no firm distinction between the two).

My feeling is that there are plenty of reasons to think of such texts as belonging to the history of philosophy. Two are obvious: religious ideas influence philosophy, and religious texts contain plenty of philosophical ideas that can be exported for use in non-philosophical contexts. We've seen plenty of examples in late antiquity and the Islamic world, with many more to come. An irony of history is that many fundamental distinctions and ideas used nowadays by non-religious philosophers were first devised for the purposes of theological discussion.

Another thing to bear in mind is that there is philosophy about God, too - for instance Aristotle's discussion of God, or Leibniz', or Kant's. I think it makes sense to talk about "philosophical theology" where one is drawing on rational argument to explore the nature, existence, etc of God.

In light of these points (and one could go on to mention more), I think there is no way of separating off the history of religious inquiry or theology from the history of philosophy. Augustine, for me, is a slam dunk case of a philosopher; one of the greatest who has ever lived in fact. More marginal would be, say, the representatives of Kalam in the Islamic world, or mystics in the various traditions (like, Kabbalah works, or Rumi, or Hildegard of Bingen). But I count them in too, since their contributions are inextricably intertwined with the development of philosophy anyway and they are also often philosophically interesting, even if one might hesitate to call them "philosophers."

So, to go back to the original question I guess I would say that there is no firm line that can usefully be drawn between philosophy and religion. Rather a lot of fascinating stuff happens right along the borders of the two, or one could think of them as overlapping, with a lot of religious discourse being philosophical, and a lot of philosophy being about God. A good comparison would be philosophy and empirical science. For a long time science was just part of philosophy, and even now the two mutually inform each other and overlap; I don't think there is much to be gained by trying to lay down a firm boundary between the two.

In reply to by Peter Adamson

Tom Roche on 23 September 2014

religion + philosophy = $

Peter Adamson on Tue, 2014-09-23 13:48: "a lot of fascinating stuff happens right along the borders of [philosophy and theology], or one could think of them as overlapping, with a lot of religious discourse being philosophical, and a lot of philosophy being about God. A good comparison would be philosophy and empirical science."

... and of course promoting "dialogue among scientists, philosophers, and theologians"[1] definitely improves one's chances of getting a big Templeton check :-)

[1] https://en.wikipedia.org/wiki/John_Templeton_Foundation

In reply to by Peter Adamson

Tom Roche on 24 September 2014

endowment!

Peter Adamson on Wed, 2014-09-24 05:03: I wonder if [Templeton supports] podcasts..."

Get them to endow the "Templeton Chair for Peter Adamson's Studies at [your institution here/]" and you can do all the podcasting you want.

In reply to by Peter Adamson

Tom Roche on 24 September 2014

give them some class

Peter Adamson on Wed, 2014-09-24 05:03: I wonder if [Templeton supports] podcasts..."

I note JTF supports[1] "On Being"[2], a steaming pile of "spirituality" airing on (or rather spewing from) NPR[3]. Unfortunately Krista Tippett is a philosopher like I am the Pope, so JTF's support for the yammering of qualia that passes for rational discourse on her show is not much predictive of funding for HoPWaG. You could pitch funding the podcast as providing JTF with an opportunity to redress the balance :-)

[1] http://www.templeton.org/what-we-fund/grants/krista-tippett-on-being-pu…
[2] https://en.wikipedia.org/wiki/On_Being
[3] https://en.wikipedia.org/wiki/NPR

Dick Johnson on 17 September 2014

Inidan Philosophy

I am thrilled to learn that you will be lecturing on Indian philosophy. Classical Indian or Hindu Philosophy and especially Vedanta is profound and it is difficult to find any serious expositions of it on audiotape or podcast. Chinese philosophy by comparison seems rather shallow to me and much of Buddhist philosophy seems hell bent on demonstrating the futility of reason at arriving at any meaningful truth. But these are my prejudices. But do please lecture on the classical schools of Indian philosophy with a special emphasis on Vedanta.

questorer on 14 September 2014

a general problem.

Drawing on Vali Nasr's Shia Revival I'm having a hard time understanding how you will explain the modern islamic world (specifically Shia) without delving too deep into modern or semi-modern philosophy with people such as Hegel and Marx. also do you have a good history of Persia/eastern Islamic world for a general introduction? also: keep up the good work. I'm just bummed I can't use Shiraz as a way to transfer from wine to "the duel of Shiraz"

In reply to by questorer

Tom Roche on 14 September 2014

waaay too general problem

questorer on Sun, 2014-09-14 06:09: "I'm having a hard time understanding how you will explain the modern islamic world"

Umm ... this is a podcast about the history of philosophy. To "explain the modern islamic world" would be interesting, but off-topic.

In reply to by Tom Roche

Peter Adamson on 14 September 2014

Modern Islamic world

Well, let's assume the question concerns philosophy in the modern-day Islamic world, since I will indeed be covering that. Part of the answer is that there's an upcoming interview with an expert (Anke von Kügelgen) who will discuss quite a lot of figures and movements. Also I am indeed mentioning numerous figures who were influenced by Nietzsche and other European thinkers. To get really deeply into them one would need to talk more first about the figures exerting the influence, but I am just going to sketch the ideas as they become relevant.

A good introduction for the history of these later Islamic empires is:

S.F. Dale, The Muslim Empires of the Ottomans, Safavids, and Mughals (Cambridge: 2010).

Michael Dunn on 10 September 2014

Scottish Independence

I am leaving Scotland to go back home (Wales) in January having lived here for 10 years; were I to stay in Scotland I would vote Yes, for a variety of reasons. I believe that in the event of independence Scotland would suffer economically especially in the early years but it would not be disastrous in the current climate. It would however put Scotland at great risk if another big economic downturn took place; so I'm voting Yes despite my own economic predictions. Were I to be still living in Scotland I'd be willing to take that economic risk in favour of what I'd believe to be a better society.

If we assume all of the above is a given - can I vote and expose others to the economic risk which I am willing to personally undergo, but which in actual fact I will not undergo? I am also placing others in the position where they may not receive the perceived benefits of independence if I abstain. Does the extent of my emotional feeling for Scotland have any relevance here and how can you compare abstract ideas of what is 'just', 'right' or 'fair' with tangible economics? Should I vote or abstain? All responses are welcome, thank you

In reply to by Michael Dunn

Leonard Heidt on 14 September 2014

Scottish Independence

Interesting that you state 'were I stay in Scotland I would vote Yes' then go on to state your willingness to accept consequences if independence were obtained and if you were still living there and could vote.

It seems clear that you wish to vote 'yes' whether you live in Scotland either now or in the future; if then you believe this is in the best interest of Scotland and you are eligible to vote you should vote as you see fit. Most of us do and judge things not necessarily because we will receive the benefits or punishments, but because it is right.

Therefore, I believe you should vote and if 'yes' is your vote, do so as I certainly would were I in your situation.

Peter Adamson on 12 August 2014

Genealogy

Funny you should ask that, because another philosophy podcast, Philosophy Bites, just had a good episode on the topic of genealogy. You can hear that here.

I think that the term "genealogy" perhaps has connotations I wouldn't want to apply to the podcast: since Nietzsche it has come to be associated with a kind of debunking of some tradition, by showing its hidden roots (in his case, the historical account he gives is applied to Judeo-Christian morality). I think of what I'm doing as being something more neutral, which is a historical narrative. And I think this can serve various purposes: it is intrinsically interesting, as far as I'm concerned; it can be useful to people with broader historical interests, since the history of philosophy is part of history as a whole; and of course it resonates with contemporary philsophical concerns sometimes (or, it can be fascinating to see how much it doesn't resonate!). To be honest the connections to contemporary philosophy have never really motivated me that much, since I think of what is going on now as simply the most recent part of the history of philosophy, which isn't necessarily of more intrinsic interest to me personally than what was happening in, say, 9th century Baghdad. But I think it is definitely a legitimate and useful way to apply the history of philosophy if one does it carefully, and avoids anachronism.

In reply to by Peter Adamson

Tom Roche on 12 August 2014

progress?

Peter Adamson on Tue, 2014-08-12 08:44: "I think of what is going on now as simply the most recent part of the history of philosophy"

So are there meaningful metrics along or against which one could claim philosophy to have progressed or be progressing? E.g., explanatory power, or epistemic parsimony?

Alternatively, it is sometimes claimed [citation needed :-] that human music has progressed only in the sense that humans now can make more different sounds than before, and combine and control sounds in more complex ways, but that (e.g.) Bach, bachata, and bhangra are sufficiently orthogonal as to defy ranking. Is philosophy like music in this sense?

In reply to by Tom Roche

Peter Adamson on 12 August 2014

Progress

Well, this question takes us deep into the issue of what philosophy is in the first place, which is not an easy one. I actually like your comparison to music, and maybe what I think about philosophy is similar. I tend to think it is more about seeing the relationships between different ideas, and not so much just finding out what is actually true - philosophical questions don't just get resolved and put to bed, to so speak. But we learn more about them by going ever deeper into the implications of certain assumptions, or of certain answers to standard philosophical questions. That's why I consider history of philosophy to be fully a kind of philosophy: we are studying the way that ideas and philosophical commitments actually interrelated in the works of previous philosophers. So progress is made, but only in terms of the accumulating insight into this complex web of ideas, if that makes sense; and of course on this understanding of philosophy what is going on now doesn't have any particularly privileged status. The one major caveat I'd make to this is that contemporary philosophy does have the advantage of being able to rule out some possible positions as non-starters, because of progress in other areas, notably the natural sciences and maybe also with respect to moral issues (for instance it isn't really interesting, apart from historically, to think about the justifications that have been offered for slavery, or for the belief in the inequality of women, since these are now obviously non-starters in terms of being beliefs or practices we would ever want to endorse).

In reply to by Peter Adamson

Tom Roche on 12 August 2014

bedtime

Peter Adamson on Tue, 2014-08-12 20:17: "philosophical questions don't just get resolved and put to bed, to so speak."

Not ever? How 'bout Hume on causality or Nietzsche on causa sui? They seem to have put the fork (to mix metaphors :-) into their respective issues, no?

For that matter, is it not reasonable to judge that logic before Aristotle or Frege was poorer than logic after?

In reply to by Peter Adamson

W. Lindsay Wheeler on 19 August 2014

Progress or Obedience

There is no "belief" in the inequality of women, it is scientific. Women are not equal to men. That is biological, mental and spiritual science. I point to Yves Christian's book, "Sex Differences, Modern Biology and the Unisex Fallacy". You Peter, believe in the equality of women, but "the condition of what is" is that they are inequal to men. Philosophy is about science, not personal opinion.

This is an "obvious non-starter"? is ludicrous.

Second, Slavery is an institution. All civilizations of Classical Antiquity had slavery. The Bible condones it. The Early Church never condemned it neither did Christ.

I see Peter that you are "progressive", but that is not philosophy. Philosophy, true philosophy always holds to the same and second, is obedient to the teachings of God. "We are not in the world to give the laws but in order to obey the commands of the gods", Plutarch.

Today, the Greek Orthodox Church does not condemn slavery. So if the left is anti-dogmatic, why are you so dogmatic about slavery and the equality of women? Are you God--teaching us morality? What does your personal opinion have to do with true philosophy?

In reply to by W. Lindsay Wheeler

Paul on 19 August 2014

Manners please

Could comments please show some manners. I may not always agree with Peter but his efforts to help me understand all the matters he discusses commands my respect. I work in an area in constant contact with the public and I can assure you that nothing diminishes the respect you have for anyone as much as rudeness. So thank you for your comment and a thank you to Peter for the pod-casts.

Sara on 10 August 2014

how lovelier it could get

Hello, I suppose there's no need to say that I am very fond of the podcast. It is great, funny, informative, provocative. A true delight for my commuting journeys. My time is now measured by the lenght of the pods which I listen repeatedly. There's but one thing I would like to point out. Your tone and articulation are very good and pleasant, but the "S" are just too strong: in order to listen well I tune up the volume but the hissing is awful gets way too loud, overstaging the rest. It is a true dilema wether to listen or not in buses, subways or outdoor walks. I believe it could be edited somehow. If so, please do cut the hissing peaks. It would certainly become more delightful. Thank you so much.

In reply to by Sara

Tom Roche on 10 August 2014

a messsage from our sssponsssor

Sara on Sun, 2014-08-10 19:36: "the hissing is awful gets way too loud"

Unfortunately, Dr Adamssson is, like most philosophers not certified by the Templeton Foundation(tm), the ssspawn of SSSatan. Accordingly, filtering this sssignature of sssecularism from the audio band will require the asssissstance of the Dark Lord himssself.

In reply to by Sara

Peter Adamson on 11 August 2014

Hissing

Yes, I know what you mean - though I think it is not so much the S's as what is known in the trade as "mouth noise". I have tried various things to eliminate this, it seems to get better once I've been reading into the microphone for longer, so I usually record 3 episodes at one sitting.

Hassan on 10 August 2014

Downfall of Muslim world

Hello and Salam Peter Adamson. I am an avid listner of your incredible podcasts. You have said that philosophy in Islamic world is your area of specialization. We all know that most of the Islamic world is not in a good state since quite a few centuries. Many scholars point out the downfall of Muslim empires started in 15th or 16th century. I just wanted to ask that did this downfall of civilization also reflected in the Muslim philosophy of the last 500 years? Did Muslim philosophers and thinkers pointed out that the Muslim world is heading towards the wrong direction? When did Muslim thought began to stagnate in your opinion?

Regards