- Home
- Presocratics
- Socrates and Plato
- Socrates without Plato
- Plato's Socrates
- Woolf on Socrates
- Plato's Life and Works
- Charmides & Euthydemus
- Plato's Gorgias
- Plato's Meno
- Plato's Theaetetus
- McCabe on Plato
- Plato's Phaedo
- Plato's Republic, pt.1
- Plato's Republic, pt.2
- Plato's Parmenides
- Leigh on the Sophist
- Plato's Cratylus
- Plato's Timaeus
- Symposium & Phaedrus
- Sheffield on Plato
- Plato on Myth
- Aristotle
- Aristotle Life and Works
- Aristotle Logic
- Aristotle Epistemology
- Benson on Aristotle
- Aristotle on Substance
- Aristotle Four Causes
- Aristotle Physics
- Sorabji on Aristotle
- Aristotle on Soul
- Aristotle Biology
- Aristotle Ethics 1
- Aristotle Ethics 2
- Scott on Aristotle
- Aristotle on Mind & God
- Aristotle Political
- Aristotle Rhetoric
- Aristotle on Plato
- Successors
- Hellenistic
- Introduction
- Cynics
- Cyrenaics
- Epicurus Principles
- Epicurus Ethics
- Epicurus Therapy
- Lucretius
- Warren on Epicurus
- Stoic Logic
- Stoic Epistemology
- Stoic Physics
- Stoic Ethics
- Sedley on Stoicism
- Seneca
- Epictetus
- Marcus Aurelius
- Sellars Roman Stoics
- Pyrrho
- New Academy
- Cicero
- Woolf on Cicero
- Sextus Empiricus
- Long on the Self
- Ancient medicine
- Hankinson on Galen
- Late Antiquity
- Timeline
- Blog
- Comments
- Links
11 - All You Need is Love, and Five Other Things: Empedocles
Posted on 16 January 2011
In this episode, Peter discusses the Presocratic philosopher Empedocles and his principles: Love, Strife, and the four “roots,” or elements.
Press 'play' to hear the podcast:
You are missing some Flash content that should appear here! Perhaps your browser cannot display it, or maybe it did not initialize correctly.
Further Reading:
P. Curd, “A New Empedocles? Implications of the Strasburg Fragments for Presocratic Philosophy” Proceedings of the Boston Area Colloquium in Ancient Philosophy (2001) 17, 27-50
D. O'Brien, Empedocles' Cosmic Cycle (Cambridge: 1969)
D. O'Brien, "Empedocles Revisited," Ancient Philosophy 15 (1995), 403–470
- Add new comment
- 3953 reads
