Mysticism
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Plotinus posits an absolutely transcendent first principle, the One. What is it (or isn’t it), and how does it relate to Intellect?
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Neoplatonism is fused with Christianity by the pseudonymus author known as Dionysius. Peter looks at his Divine Names, a monument to God’s transcendence.
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Al-Ghazālī’s search for truth leads him to philosophy, Ash'arite theology, and ultimately the mystical tradition of Ṣūfism.
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Intellect and alienation in Ibn Bājja and Ibn Ṭufayl, author of the philosophical desert island castaway tale Ḥayy Ibn Yaqẓān.
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Sufism, the mystical tradition of Islam, unites with philosophy in the work of Ibn 'Arabī.
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The rich symbolism of the Zohar and the spiritual practices of Abraham Abluafia feature in the mystical movement known as Kabbalah.
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The Persian poet Rūmī and mystical philosopher al-Qūnawī carry on the legacy of Sufism.
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Peter is joined by Mohammed Rustom in a discussion about Sufi authors including Ibn 'Arabī, al-Qūnawī, and Rūmī.
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Muḥammad 'Abdūh and Muḥammad Iqbāl challenge colonialism and the traditional religious scholars of Islam.
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The life, visions, political intrigues and scientific interests of Hildegard of Bingen.
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Bonaventure argues that human knowledge depends on an illumination from God.
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Two Beguine authors, Hadewijch and Mechthild of Magdeburg, deploy the tropes of courtly love in vernacular writings about their mystical experiences.
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An introduction to philosophy in the 14th century, focusing on two big ideas: nominalism and voluntarism.
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A leading expert on the founding text of Yoga tells us why, when, and by whom it was written, and what it has to do with modern day yoga practice.
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Marguerite Porete is put to death for her exploration of the love of God, The Mirror of Simple Souls.
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The scholastic and mystic Meister Eckhart sets out his daring speculations about God and humankind in both Latin and German.
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Dietrich of Freiberg, Berthold of Moosburg, John Tauler and Henry Suso explore Neoplatonism and mysticism.
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Julian of Norwich’s Shewings and the Cloud of Unknowing lay out challenging paths to knowledge of, and union with, God.
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Philosophy is put into practice in Kashmir Śaivite Tantra and Buddhist Tantra.
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Jean Gerson’s role in the political disputes of his day, the spread of lay devotion and affective mysticism, and the debate over the Romance of the Rose initiated by Christine de Pizan.
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Peter speaks to Souleymane Bachir Diagne about Islamic scholars in West Africa.
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Gregory Palamas and the controversy over his teaching that we can go beyond human reason by grasping God through his activities or “energies”.
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Jewish philosophers in Renaissance Italy, focusing on Leone Ebreo’s Dialogues of Love, the Averroism of Elijah del Medigo, and Italian Kabbalah.
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The radical negative theology of Nicholas of Cusa, and his hope of establishing peace between the religions of the world.
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Learned ignorance, coincidence of opposites and religious peace: Paul Richard Blum discusses the central ideas of Nicholas Cusanus.
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A Renaissance queen supports philosophical humanism and produces literary works on spirituality, love, and the soul.
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Sun Ra and Parliament-Funkadelic return to claim the pyramids, and Octavia Butler uses science fiction to confront the brutal past of slavery.
Thanks to Stephan Terre for the creation of the futuristic intro music!
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How women’s writing in England changed from the early fifteenth century, the time of Margery Kempe, to the late sixteenth century, the time of Anne Lock.
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Science, intrigue, exploration, angelic seances! It's the life and thought of Elizabethan mathematician and magician John Dee.
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Our last figure of the English Renaissance undertakes daring investigations of chemistry, medicine, agriculture, and cosmology – and gets accused of magic and Rosicrucianism.
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Fray Luis de Leon, Antonio Nebrija, Beatriz Galindo and other scholars bring the Renaissance to Spain.
