Ethics
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Peter discusses the Pre-Socratic philosopher Heraclitus, and tries to discover whether it's possible to step into the same river twice.
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In this episode Peter discusses the Atomists Democritus and Leucippus, and how they were responding to the ideas of Parmenides and his followers.
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In the first of several episodes on Socrates, Peter discusses his portrayals in "The Clouds" of Aristophanes and in the works of the historian Xenophon.
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In this episode, the second of three devoted to Socrates, Peter Adamson of King’s College London discusses the way he is portrayed in the early dialogues of Plato, especially the “Apology.” Topics include Socratic ignorance and Socrates' claim that no one does wrong willingly.
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Peter discusses virtue, self knowledge and some bad arguments in two lesser-known dialogues of Plato: the Charmides and the Euthydemus.
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Peter discusses one of Plato’s great dialogues on ethics, the Gorgias, in which Socrates compares rhetoric to pastry-making and squares off against the immoralist Callicles.
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Peter looks at one of Aristotle’s most popular works, the Nicomachean Ethics, and its ideas about happiness and virtue.
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Peter continues to look at the Nicomachean Ethics, discussing Aristotle’s views about the role of pleasure and friendship in the good life.
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Peter chats with Dominic Scott of the University of Virginia, and talks about Aristotle's audience, method and conclusions in the Nicomachean Ethics.
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Peter introduces the Hellenistic philosophical schools – the Cynics, Epicureans, Stoics, and Skeptics – and asks how they responded to earlier thinkers.
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In this episode we unleash the most outrageous ancient philosophers, Diogenes and the Cynics, and their quest to “deface the currency” by exposing the hypocrisy of Greek society.
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Peter considers Aristippus and the Cyrenaics, a group of hedonistic philosophers who were in touch with their feelings… but nothing else.
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Epicurus is infamous for thinking that pleasure is the good. But surprisingly, he says the highest pleasure is mere absence of pain. In this episode, Peter enjoys the challenge of trying to understand why.
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Peter considers two of the Stoics’ most challenging ideas, a determinism that leaves room for moral responsibility, and the ideal of an ethically perfect sage.
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Peter starts to explore the Roman Stoics, beginning with Seneca and the Stoic attitude towards the emotions.
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The greatest of the Roman Stoics is Epictetus, arguably the first thinker to discuss the nature of human will, and author of some of the most powerful and demanding ethical writings in history.
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The life and thought of Marcus Aurelius, Roman Emperor and author of the classic text of Stoic self-examination, the Meditations.
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Peter chats about Seneca, Marcus Aurelius, and Epictetus with John Sellars, an expert on Roman Stoicism and the reception of Stoicism in the early modern era.
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Plotinus struggles to explain the presence of suffering, evil and ugliness in a world caused by purely good principles – and tells us what role we should play in that world.
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Christian ascetics like Antony, Macrina and Evagrius create a new ethical ideal by pushing the human capacity for self-control to its limits.
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Peter speaks with Sarah Byers about the Stoic influence on Augustine's ethics and theory of action.
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Drawing on Galen and Aristotle, philosophers from al-Kindi to Miskawayh compose ethical works designed us to achieve health in soul, as well as body.
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Baḥya Ibn Paquda and Maimonides explore the ethical dimension of the Jewish scriptures and legal tradition.
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The hugely influential Fakhr al-Dīn al-Rāzī weaves Avicenna and Islamic theology into complex dialectical treatments of time, God, the soul, and ethics.
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Peter Abelard sets out an innovative ethical theory that identifies intentions as the core of moral life.
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The scholastics explore Aristotle’s ethical teaching and the concept of moral conscience.
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Natural and supernatural virtue and happiness in Thomas Aquinas and his teacher, Albert the Great.
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The great Hindu epic Mahābhārata explores moral dilemmas and the permissibilty of lying, against the background of the ethical concept of dharma.
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Vegetarianism and non-violence (ahimsa) in ancient Jainism, Buddhism, and Hinduism.
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Henry of Ghent, now little known but a leading scholastic in the late 13th century, makes influential proposals on all the debates of his time.
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Scotus argues that morality is a matter of freely choosing to follow God’s freely issued commands.
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William of Ockham on freedom of action and freedom of thought.
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The scholastic and mystic Meister Eckhart sets out his daring speculations about God and humankind in both Latin and German.
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Martin Pickavé returns to the podcast to talk about theories of the emotions in Aquinas, Scotus and Wodeham.
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Three guests to celebrate 300 episodes! Rachel Barney, Christof Rapp, and Mark Kalderon join Peter to discuss the importance of ancient philosophy for today's philosophers.
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Ancient Egyptian figures and writings including the Pyramid Texts, Imhotep, and the "first monotheist" Akhenaten reflect on the nature of things and questions of morality.
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Ethical reflection in ancient Egyptian grave inscriptions and in works of moral advice, such as the Maxims of Ptahhotep and the Instructions named for Amenemope, Ani, and Merikare.
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Demands for ma’at (justice or truth) and a confrontation with the soul, in the Tale of the Eloquent Peasant and Dispute Between a Man and his Ba.
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The 17th century Ethiopian rationalist Zera Yacob, hailed as the first modern Africana philosopher.
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Walda Heywat’s reaction to the thought of his teacher Zera Yacob, and the dispute over the authenticity of these two Ethiopian philosophers.
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Michael Psellos and his attitude towards pagan philosophy and the political life.
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Katerina Ierodiakonou discusses Byzantine commentators on Aristotle, including Michael of Ephesus.
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Emphasis on the value of community as a major theme in African philosophy.
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The series on Byzantium concludes as guest Michele Trizio discusses the mutual influence of Byzantium and Latin Christendom.
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Ignatius Sancho and Benjamin Banneker make their mark on the history of Africana thought through letters that reflect on the power of sentiment.
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Humanists from Bruni and Valla to Pontano and Castiglione ask whether ancient ethical teachings can still help us learn how to live.
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The rediscovery of Epicurus, Lucretius, and Sextus Empiricus spreads challenging ideas about chance, atomism, and skepticism.
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An interview with Sabrina Ebbersmeyer about the relation of emotion to reason and the body, and panpsychism, in the Renaissance.
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Christine de Pizan's political philosophy, epistemology, and the refutation of misogyny in her "City of Ladies".
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Maria W. Stewart’s public addresses bring the concerns of African American women into the struggle against racial prejudice.
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Leading Machiavelli scholar Quentin Skinner joins Peter to discuss morality, history, and religion in the Prince and the Discourses.
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Leon Battista Alberti, Benedetto Cotrugli, and Poggio Bracciolini grapple with the moral and conceptual problems raised by the prospect of people getting filthy rich.
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An interview with David Lines on the Renaissance reception of Aristotle's Nicomachean Ethics.
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Was Booker T. Washington’s “accommodationist” approach to race relations a failure to stand up to injustice or a cunning strategy for incremental change?
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Rudolph Agricola, Juan Luis Vives and other humanist scholars spread the study of classical antiquity across Europe and mock the technicalities of scholastic philosophy.
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The “learned piety” of Desiderius Erasmus, the greatest figure of northern humanism.
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Trends in Aristotelian philosophy in northern and eastern Europe in the fifteenth century, featuring discussion of the “Wegestreit” and the nominalist theology of Gabriel Biel.
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Luther’s close ally Melanchthon uses his knowledge of ancient philosophy and rhetoric in the service of the Reformation.
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In this third of four bonus episodes on animals and Islamic philosophy, Peter looks at texts from the Islamic world arguing for benevolence towards animals.
These episodes draw on work done with the support of the project “Animals in the Philosophy of the Islamic World”, which has received funding from the European Research Council (ERC), under the European Union’s Horizon 2020 research and innovation programme (grant agreement No. 786762).
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In a surprise twist, some Protestant thinkers embrace the methods of scholasticism, and even find something to admire in the work of Catholic authors like Aquinas.
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John Sellars returns to the podcast to discuss Lipsius' work on Seneca and the early modern Neo-Stoic movement.
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An interview about the role of the emotions, including anger and feelings of dignity, in the non-violent protest campaign of King.
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The life and career of Malcolm X up to 1963, with a focus on his separatist black nationalism and his critique of non-violent protest.
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The Pan-Africanist philosopher Maulana Karenga defends the importance of cultural revolution and invents the holiday Kwanzaa.
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Joseph Scaliger, Isaac Casaubon, and Guillaume du Vair grapple with history and the events of their own day.
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In his Essays Montaigne uses wit, insight, and humanist training to tackle his favorite subject: Montaigne.
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We begin to look at Elizabethan literature, as Sidney argues that poetry is superior to philosophy, and philosophy is put to use in Spenser’s Fairie Queene.
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We're joined by Patrick Gray to discuss Shakespeare's knowledge of philosophy, his ethics, and his influence on such thinkers as Hegel.
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How the Renaissance turn towards individual identity is reflected in Shakespeare's most famous play.
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The evolution of Aristotelian philosophy from John Mair in the late 15th century to John Case in the late 16th century.
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What inspired Asante's philosophy of Afrocentricity, and its relationship to religion, nationalism, and feminism.
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Introducing Chinese philosophy through the concept of "dao," a fundamental word in classical Chinese philosophy, with a range of meanings across its different traditions.
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Bartholomé De las Casas argues against opponents, like Sepúlveda, who believed that Europeans had a legal and moral right to rule over and exploit the indigenous peoples of the Americas.
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Early Chinese philosophers were deeply aware of a world that is constantly changing. We consider how they responded to uncertainty about change.
