Philosophy of Fasting
Posted on
..
After the holiday feasting, time for some fasting: here is an online column I wrote for the Institute of Art and Ideas, on the Philosophy of Fasting: I ask whether the ideas of Caroline Walker Bynum's Holy Feast and Holy Fast can be applied to Byzantine culture.
Add new comment
- Add new comment
- 3069 views
Blog Archive
- August 2014 (3)
- July 2014 (1)
- June 2014 (4)
- May 2014 (3)
- April 2014 (5)
- March 2014 (5)
- February 2014 (4)
- January 2014 (6)
- December 2013 (6)
- November 2013 (5)
- October 2013 (3)
- September 2013 (4)
- August 2013 (4)
- July 2013 (6)
- June 2013 (2)
- May 2013 (4)
- April 2013 (1)
- March 2013 (2)
- February 2013 (1)
- January 2013 (5)
- December 2012 (2)
- November 2012 (5)
- October 2012 (4)
- September 2012 (6)
- August 2012 (13)
- July 2012 (4)
- June 2012 (2)
- April 2012 (2)
- March 2012 (2)
- February 2012 (5)
- January 2012 (7)
- December 2011 (3)
- November 2011 (3)
- October 2011 (3)
- September 2011 (3)
- August 2011 (2)
From the article:
From the article:
For Psellos, asceticism was an alternative means of being a philosopher. This meaning of ‘philosophy’ goes back to antiquity, when it meant both expert study of authors like Plato and Aristotle and simply living in an outstandingly virtuous, self-controlled way (or ideally, both).
Perhaps, for the ascetic, there are moments when to be 'outstandingly virtuous' means relenting abstinance so as to receive offerings of food, say, which are really offerings of good will and communion, with the sort of gratitude befitting a soul yearning for purity. To say 'no' one too many times requires even a certain narcissism, no? Maybe even in the clinical sense of the word. I've heard it said that the Buddha considered the extreme asceticism he had put himself through in his early years of seeking enlightenment to be just as much an indulgence as extreme hedonism, in the final analysis. If it is correct to attribute this observation to him, I think what he must have noticed was how both asceticism and hedonism take on the perversion of a fetish if carried out automatically, without any thought given to what might be proper for the present moment, or how that changes from one moment to the next.